But let recall here what the Mother has said about Savitri: “The entire form of Savitri has descended en mass from the highest region.” It has descended, Savitri-like, in its auspicious form, varam rūpam, and therefore to live in it is to live in its preciousness, is to constantly make progress in the possibilities of the widening spirit. If Aswapati is the Truth of God in the truth of existence, Savitri is the Truth of God in the truth of action. The double incarnation therefore means the Truth of God in the dynamism of its vast being. Nothing can stand against it. Savitri is, says the Mother: • The daily record of the spiritual experiences of the individual who has written.
• A complete system of yoga which can serve as a guide for those who want to follow the integral sadhana.
• The yoga of the Earth in its ascension towards the Divine.
• The experience of the Divine Mother in her effort to adapt herself to the body she has taken and the ignorance and the falsity of the earth upon which she has incarnated. It is well said that in Savitri there is “a core of revealed truth that no extrinsic force has power to enlarge or diminish.” Yet there are certain aspects which need be re-looked into, aspects necessitated by the circumstances in which have appeared in the printed book. But the most important procedure for us is: Let us live in Savitri who shall give us the truth and the things of the truth. RYD