Tuesday, March 27, 2007

The Mother's quotes organized by Savitri's Books and Cantos

Transcriptions of 'Savitri' quotes in the Mother's Voice are now available
by rjon on March 26, 2007 05:55PM (PDT)
When I started listening seriously to the quotes of the Mother's voice located here on SCIY, I realized that I often couldn't understand all of her words. I also wanted to be able to hear them in the context of the parts of Savitri that she was reading and this wasn't easily accessible on Narad's excellent "SavitribySriAurobindo.com" website.
So, I've now posted transcriptions of each of the Mother's Savitri quotes. You can view them by going to SCIY's list of: "Direct links to contents of each of "Short Stanza" folders"At this location, each of the Mother's quotes are organized by Savitri's Books and Cantos. Clicking on any of the Cantos will bring you to a list of "Stanzas," the actual recordings of the Mother's voice reading short Savitri segments aloud.
You can listen to each one via the included audio players. To read the typed transcription of each of the quotes as you listen to them, simply click on the "more >" link as indicated. I've started each transcription with the Mother's quoted words, generally the first one or two sentences. In many cases, I've continued the quote for a few additional sentences, to provide context for the Mother's words. Enjoy,~ ron

Saturday, March 17, 2007

Savitri is the Guide or Reference Book of Integral Yoga

THE MOTHER'S CHILD Mar 15 (2 days ago) The Supreme is known by many names. One among them is Infinite – Ananta. “Infinite’s night” means once again the state of “huge foreboding night” which prevailed before the creation of this cosmos, or in shortly the Death itself. Savitri has to measure or in other words confront this night of Infinite, just with aid of Her “nude spirit”, that is by Her Spirit alone. The great and dolorous moment now was close. The “great” but “dolorous” moment when She must achieve all this has come very closer.
A mailed battalion marching to its doom, The last long days went by with heavy tramp, Long but too soon to pass, too near the end.
These last days before this destined day, for Savitri, were like “A mailed battalion” marching towards “doom” or destruction. She was aware of this day, this moment, and spent the last days with a “heavy tramp” with grief and pain. In such times even an hours seems like a whole day. But at the end She also feels at this moment that these days were “too soon to pass” and that She is “too near the end”, that is very less time left the adventurous task. Like this for all of us it becomes that Savitri is the Guide or Reference Book of Integral Yoga! Some objections may be raised over here. Why Savitri has to do all this when She is the Universal Divine Mother? Why She has to abide by the laws, which for us?The answer is that even an Avatar will never go against the laws when in this material world, because they are stipulated by Himself. Therefore He follows them. He does change these rules, provided it is a part of his mission. The same applies to Savitri.
THE MOTHER'S CHILD Mar 15 (2 days ago) MY SINCERE THANKS My Sincere thanks to all my friends and my namaskaars to my mentors who helped me to overcome all the difficulites during the write up of this thread. My friends and brothers Srivatsa, Vadiraj, Unknown M helped me get through some works of Sri Aurobindo which are very rare to find. My mentors like Sri Barinda and Sri M V Nadkarni, who gave their guidance to overcome all my doubts and cleared those clouds. My sincere prayers in the Lotus Feet of The Mother for all the Consecration and Delight in your life. References:
1. Sri Aurobindo's Savitri : An Approach and a Study by Sri A B Purani.
2. The Book of Beginning [b/] by Sri M P Pandit.
3. A Savitri Dictionary by Sri Rand Hicks.
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Thursday, March 15, 2007

Savitri Meditations

Re: Single click 'Savitri' meditations posted
by rjon on Thu 15 Mar 2007 01:57 AM PDT Profile Permanent Link
Hi RY, Here they are! Go to this link to view them: Savitri Meditations (25-45 min.) The above link is now permanently available in the 'Savitri in Mother's Voice' link in the PRIORITY frame in the left blue column of SCIY's main page. A link is also provided there to folders containing separate stanzas of a few minutes each. Each meditation session is 25 to 45 minutes long and can be listened to in full or paused & restarted using the included player. Thanks again for this suggestion RY. I'm looking forward to meditating on them ... All best, ~ ron

Sri Aurobindo was definitely not a temple goer, worshipper type

Sri Aurobindo was definitely not a temple goer, worshipper type, or a Krishna devotee in the usual sense, when he had the "Krishna Experience". He had no interest in temples and he met a yogi for the first time more than a decade after he returned to India, as he was not much into yoga/meditation in the beginning. That meeting with the yogi was somewhat of a turning point, as within a mere few days of trying Sri Aurobindo had the experience of Brahman as the one sole reality where rest of the world appeared as a photographic mirage. He took up yoga only after that, but still wasn't a temple goer religious type. Kumar BRFite Joined: 13 Feb 1999 Posts: 754 Posted: 15 Mar 2007 02:06 am Bharat Rakshak Forum Index -> Strategic Issues & International Relations Forum 9:29 AM

Monday, March 12, 2007

The Mother's voice and Sunil's music

Re: Meditations on Mother's 'Savitri' readings now on SCIY rjon Sun 11 Mar 2007 04:55 PM PDT
Dear RY, Per your suggestion, here are the Savitri meditations based on the recordings of the passages of the Mother's voice and Sunil's music organized by Narad. I've combined some of the short Cantos and split some of the longer ones, which resulted in a total of 53 sessions averaging 35 minutes each (ranging from 20 - 45 minutes.) For permanent reference, this link is now available in the Priority frame halfway down the left-blue column on SCIY's Main Page. Namaste, ~ ron
SAVITRI Meditations (Mother's voice & Sunil's music)
by rjon on Sun 11 Mar 2007 04:38 PM PDT Permanent Link
SAVITRI Meditations (by Canto)Mother's Voice & Sunil's MusicTotal of 54 Sessions (35 minutes avg.)Sessions: # Canto Length (min.)1
Book I Canto I 402 Book I Canto II 383 Book I Canto III 434 Book I Canto IV.a 435 Book I Canto IV.b 436 Book I Canto V.a 337 Book I Canto V.b 348 Book II Canto I 289 Book II Canto II 3310 Book II Canto III 2611 Book II Canto IV 4012 Book II Canto V.a 3413 Book II Canto V.b 3414 Book II Canto VI 4215 Book II Canto VII-VIII 3316 Book II Canto IX-X 4717 Book II Canto XI 2218 Book II Canto XII-XIII 3019 Book II Canto XIV-XV 3120 Book III.a 3921 Book III.b 4022 Book IV Canto I.a 2623 Book IV Canto I.b 2624 Book IV Canto II 2825 Book IV Canto III 3226 Book IV Canto IV.a 4427 Book IV Canto IV.b 4428 Book V Canto I-II 3729 Book V Canto III.a 3730 Book V Canto III.b 3831 Book VI Canto I.a 3732 Book VI Canto I.b 3833 Book VI Canto II.a 3034 Book VI Canto II.b 3035 Book VII Canto I-II 4736 Book VII Canto III.a 3037 Book VII Canto III.b 3038 Book VII Canto IV.a 3539 Book VII Canto IV.b 3540 Book VII Canto V.a 3541 Book VII Canto V.b 3542 Book VII Canto VI 4443 Book VII Canto VII 1744 Book VIII.a 3145 Book VIII.b 3146 Book IX Canto I.a 3647 Book IX Canto I.b 3648 Book IX Canto II.a 4149 Book IX Canto II.b 4150 Book X Canto I-III.a 3151 Book X Canto I-III.b 3152 Book X Canto IV.a 3453 Book X Canto IV.b 34 ----53 sessions @ 35 min. avg. => 40 hrs. Print Article --> Posted to: Main Page 42 Book X Canto IV

Wednesday, March 07, 2007

The Mother’s group for collective meditation

Compiler’s Notes FEBRUARY 2005 The Golden Chain
A.B. Purani’s note of 2 September 1926 is the earliest reference to the Mother’s collective meditations. When the Mother started meditating with a few sadhikas in Sri Aurobindo’s room, the meditations with Sri Aurobindo had not yet stopped. Thus, for some time, both Sri Aurobindo and the Mother meditated with their respective groups of disciples. According to Haradhan Bakshi’s diary, Sri Aurobindo’s collective meditations continued right up to the Siddhi Day. The Mother then took charge of all the disciples and presided over the collective meditations.
Champaklal was the first sadhak to join the Mother’s group for collective meditation which, in the beginning, was meant only for ladies. Pavitra and Rajani Palit followed suit in the month of October and Haradhan Bakshi in November. Thus there was a growing recognition of the Mother as a spiritual guide among the disciples even before the Siddhi Day, so that it was not difficult for them to accept her as such after Sri Aurobindo retired.
It should be noted that in the case of Pavitra and Haradhan Bakshi whose records are available to us, the Mother first meditated individually with them before permitting them to attend her collective meditations. They first took permission through Sri Aurobindo to meditate individually with her and found it so beneficial that they asked the Mother’s permission to attend her collective meditations. 

Tuesday, March 06, 2007

I was so inspired by Narad's website

Main Page Previous: 11: The Sun from which we Kindle all our Suns Next: March 4 Quote of the Day III.II.m04 A Heart was felt in the spaces wide and bare by rjon on Sat 03 Mar 2007 10:15 PM PST Permanent Link Book III 04 A Heart was felt in the spaces wide and bare.mp3MP3 File Print Article Posted to: Main Page A Spiritual Biography of Savitri
Re: III.II.m04 A Heart was felt in the spaces wide and bare by RY Deshpande on Mon 05 Mar 2007 08:20 AM PST Profile Permanent Link Hi Ron Extremely thoughtfuk of you to post this piece of the Mother's Savitri-reading, to go along with the posting The Sun from which we kindle all our suns http://www.sciy.org/blog/_archives/2007/3/3/2778426.html That prompts me to make a suggestion. It will be very appropriate if you can form sets of half a dozen readings to give a continuous duration of some 30-40 minutes each set. These can be used for meditation. RYD

Re: III.II.m04 [Mother's 'Savitri' readings] by rjon on Mon 05 Mar 2007 05:26 PM PST Profile Permanent Link Thanks RY, I was so inspired by Narad's website (thanks again for referring me to it!) of the Mother's Savitri readings combined with Sunil's music, that I wanted to make it more easily available on SCIY. So I've now converted all of them via Hipcast.com to an easy to use built-in audio player. You can see them all here, organized in folders by Book & Canto (scroll down to view them in the Category Folders frame in the left blue column of SCIY).
Over this past weekend, I posted links to the Mother's readings of passages included in each of the Savitri articles you've been posting (view them here), with a note & link at the top of each of your articles. I was going to confirm all this with you but you noticed the most recent one before I had a chance. I'm happy that you liked it. I like your suggestion re forming the Mother's readings into 30-40 minute sets. Let me think about how to best do this. I'll get back to you when I've come up with something. ~ ron

Thursday, March 01, 2007

Overseas Sri Aurobindo Centres & Distributors

Le Centre Sri Aurobindo 4125 Rue Saint Denis Montreal, Quebec Canada H2W 2M7 Tel. (514) 845-2786 Fax (514) 845-2786
Johannes Vloothuis Integral Yoga Study Group 433 Martha Street Apartment 7 Burlington, Ontario Canada L7R 2P6Tel. 905-333-8976 E-mail jvloothuisL@yahoo.ca
Adi Shakti 9, Rue Gutenberg 75015 Paris France Tel. (1) 45779059 Fax (1) 45778375
Mirapuri Verlag Danziger Strasse 1D-82131 Gauting Germany Tel. 089-8508751 Fax 089-8509178 E-mail Mirapuri-Verlag@Mirapuri-Enterprises.com
Sri Aurobindo Buchhandel N.Hesslinger -- W.Schuh Judengasse 569469 Weinheim Germany Tel. 06201-14814 Fax 06201-14811 Web www.sriaurobindo-buchhandel.de
Sri Aurobindo Society Nairobi Centre P.O. Box 40839 NairobiKenya Tel. 220753, 443411 Fax 336432 E-mail afriboot@bidii.com
Sri Aurobindo Yoga Mandir Mahadev Sthan, Thankot Post Box No.1993 Kathmandu Nepal Tel. 312157
Namaste Middelweg 61-633956 TK Leersum Netherlands Tel. 31 (0)343 454967 Fax 31 (0)343 451034 E-mail namaste@namaste.nl
Sri Aurobindo Society Blk 110, Spottiswoode Park Road # 13-91081110 Singapore
Mr. Marcel Kvassay Sportova 1991701 Trnava Slovak Rep.
Fundacion Centro Sri Aurobindo Galileo, 281-285, Atico, 2a08028 Barcelona Spain Tel. 934 902 127 Fax 933 309 113 Web www.fundacionaurobindobcn.com
Sri Aurobindo Centre(sri Lanka) No.22, dr.E.A. Cooray Mawatha Colombo 6 Sri Lanka Tel. 513506, 518467
Savitri Books 124 Main Road Renishaw North East Derbyshire S21 3UT U.K. Tel. 01246 431434 E-mail savitribooks@dsl.pipex.com Web http://www.savitribooks.org.uk
Sri Aurobindo Society (U.K.) 149 Eastcote Lane HA2 8RR South Harrow Middx U.K. Tel. 0208-422-9920 Fax 0208-882 6084
Auromere Books and Imports 2621 West Highway 12 Lodi CA 95242, U.S.A. Toll free phone 800-735 4691 Fax 209-339 3715 E-mail sasp@lodinet.com Web www.auromere.com
Lotus Press P.O.Box 325 Twin Lakes WI 53181, U.S.A. Toll free phone 800 824 6396 Tel. 262 889 8561 Fax 262 889 8591 E-mail lotuspress@lotuspress.com Web www.lotuspress.com
Matagiri Sri Aurobindo Center 1218 Wittenberg Road Mt.Tremper NY 12457-9711, U.S.A. Tel. 845-679-8322 E-mail info@matagiri.org Web www.matagiri.org
Sri Aurobindo Center of Los Angeles 12329 Marshall Street Culver City CA 90230, U.S.A. Tel. 310 390 9083 Fax 310 390 7763 E-mail ewcc@sriaurobindocenter-la.org Web www.sriaurobindocenter-la.org

People here are working on something truly important and special

I have only the time for a hasty goodbye. The taxi comes to pick us up in half an hour, and there are things to do before that. What a time we have had here! There is so much more to relate about Auroville than we could find time to share during our adventure here, so this is certainly not the end. We will learn to do this increasingly better and better, don’t you worry. This is only the beginning, the first baby step of Teal and Imelda’s Adventure of Consciousness, and we feel very positive about it.
Yesterday before sunrise we attended the bonfire at the Amphitheater to celebrate Auroville’s 39th birthday, an experience which could only strengthen and deepen the sense that people here are working on something truly important and special. What a great way for our own impossible dream to begin! Keep in touch everyone. Love, Teal and Imelda mail@adventureofconsciousness.com This entry was posted on Wednesday, February 28th, 2007 at 11:37 pm

I cannot describe the ecstatic opening of consciousness that reading this book gave

Sri Aurobindo: Or, the Adventure of Consciousness (Paperback) by Satprem
Avatar of the Supramental, June 13, 2006 Reviewer: P. Rustad - See all my reviews
This book is very important in my life. I first read it in 1970 when I was on a furious hunt for 'Truth', the meaning of life, etc. At that time I owned several books by Sri Aurobindo, including the "Life Divine". But they were all heavy, erudite tomes. Then I read Satprem's poetic, inspiring treatment of Aurobindo's life. I cannot describe here the ecstatic opening of consciousness that reading this book gave. It was as though every word was on fire. And the same with Aurobindo's book on "The Mother". Sri Aurobindo (and the Mother), are Co-Avatars of the Supramental. But that's another story.

Wednesday, February 28, 2007

Because they did not want to establish a new religion or a cult

Beyond the Human Species: The Life and Work of Sri Aurobindo and the Mother (Omega Books) (Hardcover) by Georges Van Vrekhem (Author) Customer Reviews
Exciting, but does it need to be?, February 16, 2005 Reviewer: Thinking (USA) - See all my reviews
A very exciting book indeed. But does it really need to be so? I do understand that the author must have put in a great deal of time into researching the material for this book. I do believe that that it was written with much sincerity. And for those who already know of the works of Sri Aurobindo and the Mother, this book could serve as an inspiration. But frankly, as far as introducing someone else to their way of thought, I think it might actually be doing some harm. The book is a "thriller". A very great portion of the book focuses on the role played by Sri Aurobindo and the Mother in World War II. In fact, there is the suggestion that Hitler made his wrong decisions because he was misled by the Mother. I am not sure if the author realizes how disturbing such a claim might be to a critical outsider. There are thousands of "spiritual gurus" with such fantastic claims. And such a story seems to put Sri Aurobindo and the Mother in their ranks. But that is NOT what they were.
Sri Aurobindo never made public statements about his "miracles". In fact, most of such stories seem to have sprouted from rumours circulating among his disciples. I am NOT suggesting that they are lies. May be there is some truth to them. May be Sri Aurobindo and the Mother did influence the course of history a great deal during that period. But that is not what we need to know about. There is perhaps a reason why they did not make public statements about their role in such things. It was because they did not want to establish a new religion or a cult. They did not want to attract people by such things. Whether the practice of Yoga has any value at all is for each individual to find out.
But if I were to do so, such stories of miracles are the last thing I would choose to think about. They may entice you and fill you with hope and inspiration when you are depressed. But I am not sure if they lead you in the right direction. So to summarize: It is a nice book. I think it might give a good notion of the kind of the ideals that Sri Aurobindo and the Mother established. It is a very inspiring book, but perhaps best taken with a pinch of salt.
If this is true, we really need this information, February 18, 2000 Reviewer: A reader
Beyond the Human Species is quite amazing to say the least, even if only 1/10 of it were true. If it's all true, then this information is something we should all know about. Fortunately, at least for me, it reads like a spiritual thriller. I just kept being amazed and, of course, it raises all kinds of questions about who we really are (individually and as a species) and where we're going. One suggestive aspect of the book has to do with the amount of sheer pain that Sri Aurobindo and The Mother in particular had to bear in their lives, in their sadana (spiritual work).
I believe at one point they called pain the "hammer of the gods". In any case, for them it was part of what they had to bear for the transformation, and I wonder if this is possibly not the case for many of us. Is it possible, that there is a deeper meaning to the suffering so many of us feel, beyond the exigencies of our material circumstances. Certainly this was the case for these two amazing spiritual explorers. Scientific materialism, as extraordinary as it is in its own domain, would have us deny all this, but the possibility is there that there is just so very, very much more. For a clear vision of the "so much more" this book is a revelation.
The Terrestrial Evolution, August 19, 1998 Reviewer: A reader
Georges van Vrekhem's long awaited book, "Beyond the Human Species" is an exquisite exegesis of the internal lives of Sri Aurobindo Ghose and Mirra Alfassa (La Mere/The Mother), arguably the most important spiritual figures of the 20th century. The "Two who were One," left an enormous literary wake, describing their development and experiences, and their lives were recorded in their letters, talks and the reminiscences of their disciples. However, until now, their integral spiritual history has not been systematically presented in a single volume. "Beyond the Human Species" addresses the most amazing journey our species has ever embarked on. Sri Aurobindo and The Mother "went forth and ploughed in other fields," to use an expression from the Rg Veda.
Never before has the Divine emergence been documented so closely, so literally, as in the words, works and lives of this extraordinary Man and Woman. Georges van Vrekhem's book is an absolutely fascinating reading experience, culled from massive amounts of material, as well as the author's personal relationship with the Sri Aurobindo Ashram and Auroville. To use the words of The Mother, "Come Truth, Manifest," and the truth has manifested in this book. For those who are aware of the Integral Yoga, this book comes as a friend, a partner along the way. For those who may never have heard of the Life Divine, this book will be a beginning, and an entrance into Satyam, Rtam, Brhat, "the Truth, the Right, the Vast." This is a blessed book.

The Mother's mastery of occultism

The Mother: The Story of Her Life — Georges Van Vrekhem
SABDA – Distributors of the Sri Aurobindo Ashram Publications
With less of philosophy and more of childlike wonderment, The Mother is a delight to handle and read and meditate upon. Written in a style that does not distract the mind with vain questionings, the book literally leads us by the hand to make a matri-pradakshina and takes us closer to the presence of our Mother.
One of the important steps in the Mother's sadhana was her mastery of occultism. Without knowing the background of her involvement in this aspect, miracle-mongers have been having a field day while projecting Mother's yoga. Van Vrekhem has devoted considerable space to her "exploration of the Occult" and has explained the various facets of the Cosmic Tradition propounded by Max and Alma Theon. The Theons were not engaged in mere miraculism, though towards the end, Max (who appears to have been the cosmic Asura of Death) fell a victim to self-importance. Their approach to divinise earth failed miserably. The Cosmic Tradition itself has touches of the incarnation theory and speaks of an involution into matter symbolized by the great Creatrix pouring her divine Love into the Inconscient. Anyhow, experiments with occult were given up later by the Mother on the advice of Sri Aurobindo. Van Vrekhem's inputs in this regard will be valuable for students who explore the symbol realms in Savitri's Books of Eternal Night and the Double Twilight...
Van Vrekhem wisely avoids cluttering the narrative with too many details. But there is enough to suggest the Mother's work as a divine housewife, managing a variety of people drawn together with the single aim of achieving the life divine under the aegis of Sri Aurobindo. She was strict, but not stiff. There were the practicalities of mundane living and spiritual games for the soul's ascent. There are occasional references to extraordinary happenings (like the sea remaining under her control when the seaside wall of the Park Guest House was under construction) but Van Vrekhem brings us immediately back to the earth. Antonin Raymond, architect of Golconde has described best the Ashram of those days: "Here indeed was an ideal state of existence in which the purpose of all activity was clearly a spiritual one." All life is yoga!...
The Mother was an incarnation of the Divine Mother as Mahapremi. This much is brought to us by the biographies written by Iyengar, Wilfried, Van Vrekhem and the reminiscences of innumerable disciples like Madhav Pandit, Sahana, Tara. From them we learn that she taught us to be cheerful, fearless, brave and remain tuned to the Infinite. That is all we know and we need to know. — Prema Nandakumar June 2001

Sunday, February 25, 2007

Then is thrown off the legacy of the past

Re: 05: A Many-hued inner Dawn by RY Deshpande on Sat 24 Feb 2007 07:38 AM PST Profile Permanent Link
Although vanquishing Death is a divine decision taken in answer to the forceful prayer of Aswapati to the Divine Mother, it has to be implemented by her by incarnating herself here. It has to be done through an instrumental being and she herself becomes one. Now that human Savitri has to gear up for achieving the redoubtable victory. Her work is in the physical and the very cells have to respond to the call. There are some cells who know or have faith that it is the Supreme who is going to transform them; but the others say, “Ah!” Savitri has to suffer for these “Ah”-wallahs.
on Sat 24 Feb 2007 11:03 PM PST Profile Permanent Link
…only the unborn spirit's timeless power
Can lift the yoke imposed by birth in Time
Human destinies born in Time can turn into true post-human destinies, in Time, only by the unborn spirit’s timeless power—and there is no other way, nānyah panthāh asti, or as the Upanishad would say: “There is no other path for the great journey.” And yet our willing and conscious participation is expected. Post-human destinies come unto human destinies only by invoking them in various ways, actually in countless ways, by our spiritual, philosophic, scientific, religious, aesthetic, emotional, physical, technological, industrial, commercial pursuits in life and in dream and in reflection and in vision and in idea of the truth and the beautiful and the joyous.
Our thought and feeling and will and our soul and spirit can open out to the timeless power waiting to enter into the scheme of things here. When this happens, then there is no more the yoke imposed by birth in Time. Then is thrown off the legacy of the past, dissolved the vanished forms which were accepted blindly by the body and soul, accepted in a kind of pragmatism to progress. This has happened to Savitri, the interminable line erased; to an extent it can, in fact must happen to us also.

Wednesday, February 21, 2007

Devotees throng Sri Aurobindo Ashram, Puducherry

Puducherry, Feb 21: A large number of people from across the country visited the Aurobindo Ashram here today on the occasion of 129th birth anniversary of its co-founder the 'mother'. The devotees made a beeline at the ashram since early morning. Ashram authorities had made elaborate arrangements for the devotees to stand in que and meditate at the samadhis of the 'mother' and Sri Aurobindo. When Aurobindo founded the ashram in November 1926, he entrusted its full material and spiritual charge to the 'Mother', Paris-born Alfassa. She became the leader of the community after Aurobindo's death in 1950 and passed away in 1973. (Agencies) cibs@chennaionline.com

The Mother’s Birthday February 21st 2007. And I feel very lucky to be part of it

Meditation At Dawn Teal and I awoke at 5:00 AM this morning, an hour and some before dawn, to join the Aurovillian community celebration of the Mother’s Birthday. The community gathered in the Amphitheater, in front of the Matramandir, in silence under the still star filled pre-dawn sky. The amphitheater was beautifully illuminated by a spiral of 2007 white paper lotuses that had hundreds of candles dispersed though their paper petals. The effect is breathtakingly beautiful. Teal and I sit down on the cool sand stone surface of the Amphitheater steps above the lotus spiral, with the Matramandir in full sight to our side and the bows of the Sacred Banyan Tree in front of us.
At 5:45 AM, as the sky began to lighten with the first rays of day, the haunting sounds of a worn accordion playing a beautiful but melancholic French song from the last century, filled the space. As the vibrant colors of dawn fill the sky, a recording of the Mother’s voice, reading from Sri Aurobindo’s writings on the essence of the Divine Mother, surrounds us. The Mother’s voice fads out as the sun brakes over the horizon on the Matramandir. The energy and feeling emanating from those gathered is palpable. And I feel very lucky to be part of it.
Some Notes and Meaningful Quotes on Auroville: “Earth needs a place where men can live away from national rivalries, social conventions, self-contradictory moralities and contending religions, a place where human beings, freed from all slavery to the past, can devote themselves wholly to the discovery and practice of the divine consciousness that is seeking to manifest itself. Auroville wants to be this place and offers itself to all who aspire to live the Truth of tomorrow.” – The Mother
The Auroville Charter
1.) Auroville belongs to nobody in particular. Auroville belongs to humanity as a whole. But to live in Auroville one must be a willing servitor of the Divine Consciousness.
2.) Auroville will be the place of an unending education, of constant progress and a youth that never ages.
3.) Auroville wants to be the bridge between past and future. Taking advantage of all the discoveries from without and within, Auroville will boldly spring towards future realizations.
4.) Auroville will be the site of material and spiritual researches for a living embodiment of an actual Human Unity. – The Mother (28th of February 1968)
“Only a transparent sincerity in man and among nations can usher in a transformed world. Auroville is the first attempt in this experiment.” –The Mother
By teal posted on Wednesday, February 21st, 2007 at 2:00 am under Uncategorized

The marble slab heaving gently like a breathing breast

Debashish Banerji Collaboration [XIX-1] Winter, 1993
When I first came across Sri Aurobindo’s Relics at his birthplace in Calcutta, I had the experience, through both sight and touch, of the marble slab heaving gently like a breathing breast. This experience was accompanied with a profound inner sense of the stone slab being His physical body. This experience has subsequently been repeated at every site where Sri Aurobindo’s Relics are enshrined, and his Samadhi at the Ashram.

When I first came into possession of the book Savitri, I had an identical experience. The heavy paperback tome with its blue cover carrying Sri Aurobindo’s symbol breathed gently like the lord in repose. Ever since, I have looked upon this book as a physical part of Sri Aurobindo.

If Sri Aurobindo keeps something who are we to dismiss it?

Re: 05: A Many-hued inner Dawn by RY Deshpande on Tue 20 Feb 2007 08:22 AM PST Profile Permanent Link
An hour arrives when fail all Nature's means
An hour comes when fail all Nature's means
There is an editorial problem here, whether it should be “An hour arrives…” or “An hour comes…” As far as the sense is concerned there is really not much to choose between “arrives” and “comes”. From the point of view of poetic technique we have: An hour/ arrives/ when fail/ all Nat/ ure’s means—all five beautiful iambs; An ho/ ur comes/ when fail/ all Nat/ ure’s means—this is also acceptable, with ‘hour’ taken with two syllables, not an uncommon thing in Savitri; with this ho /ur the first line would become iamb-anapaest, etc. which is also perfectly fine. In many places Sri Aurobindo scans ‘inspires’ or ‘desires’ with three syllables, though generally they are disyllabic; so too could be taken ‘hour’ as ‘ho/ ur’.
As far as rhythm is concerned, it is a matter of one’s taste and association, one’s predilections also; nor can there be any strict formula everywhere for the same poet; it could depend upon the situation. Then, while in the first line there is a strong ‘r’-alliterative effect, in the second the additional ‘m’-alliteration brings a kind of self-closing poetic result. Nor is this line that kind of a mantra in which nothing can be changed, the exact word in the exact position. There is neither the inevitability of ‘arrives’ nor of ‘comes’.
And yet there is a problem. The whole passage we are discussing was written first by Sri Aurobindo around 1945, written on tiny chit-pad sheets. On it our line in his hand is ‘An hour arrives when fail all Nature's means.” But there were revisions by dictation around it and when the scribe made a fair copy of the text he put—inadvertently I suppose, probably being carried away by the sense of the sentence—‘comes’ instead of ‘arrives’. Obviously, ‘comes’ continued to be there through all the subsequent stages, including a number of times the line with ‘comes’ read out to Sri Aurobindo. Nirodbaran’s fair copy, Nolini’s type-sheets, proofs from the press on three or four occasions—all of them were read out to Sri Aurobindo and he never felt uneasy with his ‘arrives’ having been changed to ‘comes’ by somebody else.
It should also be noted that in a few cases there are differences between what was sent to the press and what came out of it, obviously the proofs had on them Sri Aurobindo’s revisions by dictation; but unfortunately those proofs have not survived. Which could make room for one to argue that Sri Aurobindo, at that stage, could have re-dictated the line as follows: “An hour approaches when fail all Nature's means” with the third foot as an anapaest; but this dictated change was not carried out by the press, again, something which is quite conceivable.
One way of looking at the situation, as vehemently suggested by the upholders of the ‘arrives’, is: “…an accident produced a reading that was not noticeably wrong and even found its way into the printed text. This raises the question: when Sri Aurobindo let a variant introduced by someone else remain intact, is it the same as if he had written it himself? If we want an authentic edition of Savitri in which each word is Sri Aurobindo’s own, it would seem that in such a case the word found in his manuscript should be restored in place of the word that was inadvertently substituted for it by another person.”
That is a very rational argument no doubt and sounds indisputable. But then there could also be another way of looking at things. If an author has allowed to stand something, can we really object to him in that respect? If Sri Aurobindo keeps something who are we to dismiss it? Can that which Sri Aurobindo retained be said to be not ‘authentic’? Perhaps there should be some other way to resolve the issue. I would wait for comments on it. RYD

Thus said Sri Aurobindo and thus said The Mother

Thus said Ramakrishna and thus said Vivekananda. Yes, but let me know also the truths which the Avatar cast not forth into speech and the prophet has omitted from his teachings. There will always be more in God than the thought of man has ever conceived or the tongue of man has ever uttered.

Monday, February 12, 2007

Ongoing experiment in human unity and transformation of consciousness

Submitted by silent lotus on January 18, 2007 - 9:12pm. Greetings Chris I wondered if you were familiar with the community of Auroville ???? http://www.auroville.org/av_brief.htm
It has a very interesting history and dynamic. The purpose of Auroville is to realise human unity – in diversity. Today Auroville is recognised as the first and only internationally endorsed ongoing experiment in human unity and transformation of consciousness, also concerned with - and practically researching into - sustainable living and the future cultural, environmental, social and spiritual needs of mankind.

Saturday, February 03, 2007

The Matrimandir crystal globe

The crystal for the Matrimandir arrived in Auroville on 26-4-91 at 10.15 p.m. It was moved into the Matrimandir's Inner Chamber the very next day at 09.45 a.m.
The size of 70 cm diameter was marked on the original plan that Mother had drawn for the central object in the Chamber. In July 1983, the searchlight fell on the firm of Schott in Mainz, and somewhat later on Zeiss in Oberkochen, both in Germany. These firms proposed the type of crystal - optically perfect glass - with the name of Bohr Kron 7. On the 8th of June 1984, Zeiss presented the study, and gave the estimate: approx. 230,000 German Marks.On May 12 1987, Schott wrote to Zeiss that the cast has been done, and that the mould was being cooled. When two months later a visit to Zeiss was made, it appeared that this casting was the second one, - the first one having failed for unpublished reasons.
The casting at Schott's in Mainz lasted 15 hours, and was done in a special form of refractory stone, held together by seven metal bands, which was placed on top of a platform built of iron and steel. During the casting process the glass in the form was kept at a constant temperature. After 15 hours the rough casting in the form of a massive dome with a diameter of 80 to 85 cm and a weight of 1100 kg was finished, after which it was cooled down extremely slowly (to avoid tension) in an annealing furnace for a period of 5 weeks. The rough form had to be polished on two sides, in order to test the quality of the glass. Finally, at the beginning of 1991, it became clear that the process to deliver the globe could be started, and in April of the same year it reached its destination, the Chamber.
The Heliostat and Lens
The heliostat is controlled by a computer program, which moves a mirror across the sun's path every day. This mirror projects sunlight into a lens, that projects the single sun ray down on the crystal. To make sure that the ray strikes the crystal exactly in the centre, a photo sensor is installed in the path of the ray itself and relays the data on the ray's position to the computer, which in turn will adjust the ray to the correct position if necessary.

Wednesday, January 24, 2007

My own feeling are to privilege Darshan as embodiment

The ultimare cathedral as Matrimandir (virtuality and imagination) by Richard Carlson by Rich on Tue 23 Jan 2007 12:31 PM PST Permanent Link
Having a chance after three years to go to the last few meditations at Matrimandir before its official "grand opening," I could not help but to consider this statement from the preceding article I posted on the Ultimate Cathedral:
“Whoever stands in the Sistine Chapel sees with his own eyes the image of God full-length in all His glory, and even his aging face. Furthermore, he also sees Him behind as though hovering with him at the time of the Creation. In his work, Michelangelo corresponds to God, because he succeeds in describing the human point of view like that of God, while he hovers at the side in the background, to witness the fateful events. The Chapel, like ritual structures that preceded it, is an "instrument" helping believers to bring about a collapse of the Universe infinite wave function of the Biblical stories, to a discrete state concealed in the consciousness singularity of the believer.”
So would this translate into the Matrimandir story as well? One does not have to be a Structuralist to see that the experience it facilitates shares some of the mytho-poetic qualities of the "ultimate cathedral"; does it not? And what if as these authors suggest this same experience could be induced as part of the consensual hallucination of cyberspace? Would its semiotic operation be also to collapse the universal wave function into the singularity of individual consciousness; folding the divine into its evolving moment?
Or could the collapse of the wave function into the singularity of the aspirant just more simply be called: crystal silence? (which is also the title of a song by the jazz composer Chick Corea) Since the silence gathering of consciousness seems to be the resultant experience?
And what about the claim the authors make that in cyberspace:
“...one can see in this description an expression of quantum mechanics in which particles are in a state of super-position, that is to say, at the same time in every location in space (net), until the act of differentiation is carried out, (action on net data), leading to the collapse of the super-position wave function to a discrete state absorbed by the surfer's consciousness. The surfer too is in a state of super-position and is part of the Universe wave function that comprises everything. Man's consciousness indeed influences the reality in his vicinity via cyberspace”?
If true that one could partake of the cathedral experience which interrupts the space/time field of surface consciousness in cyberspace, what happens when the collectivization of consciousness is shifted, from the intensive space of the “localized” cathedral” into a million individual multi-verses of singular nodes (homes) as we become transfixed by the light wave and crystal technology of an emerging epoch. (e.g. via the connectivity of light waves (fiber optic) and crystals (silicon) )
Could the self same cyberspace of streaming capitalism which virtualizes the commodity form convey electronic Darshan as well?
I suppose if one could have a large enough telematic experience “the whole house itself a projection apparatus, - as envisioned by Apple or if we are unlucky by Microsoft -. The warping of our experience space time by the superposition of particles may indeed deliver quite a phenomenological kick, just as does good cinema now! But how will individual embodiment express itself within such a virtualized collectivity?
My own feeling are to privilege Darshan as embodiment (the singularity being embodiment itself) rather then an experience to be had by gazing through a crystal screen into the anamorphosis of cyberspace; a process of virtualization or an outering of the body.
In such virtual spaces minds may meet, but will they leave their bodies behind as so much data trash. Or is the function of noospheric collectivization meant for something different, as Teilhard would have us believe, the preparation for the emergence of another order of being, of a God yet to come? -with all the caveats of false gods implicit -.
Or could Virtual Reality not only collapse space but concretize time as well to convey - as Gebser would say - Verition?
Ronald Purser in his excellent essay on Gebser and the limits of cyberspace presents two alternatives regards the collapse of the “virtual” wave function in two different applications of virtual reality, which I interpret as being to immerse oneself in the samsaric imagination – which the alchemist called the imagitio phantastica - and the other to body forth creative imagination of “imaginito vera”
The former process leads not to the integral structure of Gebser, but rather to a hyper-mental dimension where the noospheric connectivity of collectivized consciousness ends in the nilhilisim of streamed consumption; our subjectivities interpellated in the windowed environments of virtual corporatism ?
My own feelings is that the vanishing into technology which critical theorist warn of involves the imaginito phantastica (in SA associative imagination) and the technological vanishing into the human which is detailed in a life divine requires sadhana and the deployment of what Sri Aurobindo calls creative imagination.
The latter could induce the anamorphosis envisioned by Jaron Lanier, as a tool which facilitates creative imagination; the imagination of Blake & Goethe (imaginito vera). But transformed as an emergent mode of imagining, in which a collectivity can come to share the illumined internal states of its co-evolving multiplicity. Could what Sri Aurobindo refers to as “creative imagination" be facilitated or conveyed to a wider planetary collectivity through the experience of virtuality? Is peak experience in the cathedral itself merely a form of virtuality? (as Joyce seemed to allude to in his pre-history of cyber space)
And where would such creative imagination, in its feedback loop with technicity, ultimately leads us; toward facilitative embodiment or uploading into the machine?
I have included passages from the Future Poetry and the Life Divine which describe the transformative action of the creative imagination, now what would happens if such creativity could be shared simultaneously at a billion singularities of crystal light around the globe? Would a new form of collective consciousness suddenly light up? Or merely collapse into a billion singular interpretations, leaving the world as alienated as before ?
Well maybe this subject would have been something better left to the imaginations of Stanislaw Lem, Italio Calvino, or Jorge Borges, if they were still with us, but for the record here is Sri Aurobindo on the ordering power of creative imagination:
“For the image making power of the human-mind, its imagination, which is in his physical life only an indispensable aid to his acquisition of knowledge and his life-creation, may in a higher scale become a creative force which would enable the mental being to live for awhile amid its own images until they dissolve in the souls pressure”
and
“Man because he has acquired reason and still more because he has indulged his power of imagination and intuition is able to conceive an existence higher than his own and even to envisage his personal elevation beyond his present state of existence.”
and
“The imagination transformed by Supermind acts on one side as a power of true image and symbol, always an image or index of some value or significance or other truth of being. On the other as an inspiration or interpretative seeing of possibilities and potentialities no less true than the individual things”. (1949)

Monday, January 22, 2007

Sharing useful views related to the teachings of Enlightened Spiritual Masters

The Life Divine Orkut description: A Bliss, a Light, a Power, a flame-white LoveCaught all into a sole immense embrace...Welcome to The Life Divine...! The Life Divine has been created with a purpose of sharing useful views related to the teachings of Enlightened Spiritual Masters...
language: English (US) category: Religion & Beliefs
owner: Subramanian Arunachalam moderators: Sathish, Pankaj, Chandramouli, ROHEETH, Ramanathan type: public forum: non-anonymous location: Lucknow, Uttar Pradesh, 226001, India created: May 17, 2006 members: 48
The Supreme Knowledge 2 12/22/2006
Amma says... 8 12/9/2006
Very Important- Little Improvement 3 11/27/2006
Very Important 2 11/25/2006
Precautions are useless after the crisis. 3 11/8/2006

Why is this many groups of same name?

sharad 11/24/2006 9:33 AM Very Important Hello Every One, I'm Sharad, i'm devoted to Mother and Sri Aurbindo. the one thing i want to ask all of you is WE All ARE DEVOTED TO ONE DIVINE then why is this many groups of same name. If we all are in one group then we can communicate well and also help each other in sadhana etc., hope you all understand my feeling. I wish there was only one group where we all devoties can communicate and be united... NOW IT BECOMES A BIT CONFUSING WHICH GROUP TO JOIN??? AND ITS NOT POSSIBLE TO SEND MESSAGES TO ALL GROUPS.... CAN WE ALL THINK OVER THIS MATTER AND MERGE ALL THE COMMUNITIES OF THE MOTHER AND SRI AURBINDO TO ONE GROUP.
Subramanian 11/25/2006 1:19 AM One Soul - many forms, and many forms are necessary to manifest different things in different ways... And the same person plays different roles according to the situation - say son/daughter, husband/wife, father, mother and brother/sister and so on and so forth. And in the multitude lies the Play of the Lord. Having only one Group for that matter may not solve the purpose. One who likes the ideal of a particular person may follow the person, and there is no compulsion to follow this or that...!

The direct mantric impact of Sri Aurobindo's remarkable poetics

Re: The Mother on Savitri (in appreciation) rjon Sun 21 Jan 2007 12:34 PM PST I want to thank you again for posting this RY. I've been inspired by the Mother's advice and begun reading Savitri again, starting from the beginning, one Canto per day. And I'm seeing/feeling a whole new level of its amazing grace. Your perceptive explanatory posts are providing a splendid complement with the direct mantric impact of Sri Aurobindo's remarkable poetics. In appreciation, ~ ron