Monday, September 24, 2007

A clear distinction be voiced between practitioners of Integral Yoga and other people

090 bm. Way to change others not in IY, is by our example & integrity, not by theoretical bashing" by ronjon on Sun 24 Jul 2005 04:21 PM PDT Permanent Link From: "Bindu Mohanty" (aurobindu@hotmail.com) Date: July 24, 2005 4:20:51 PM PDT To: rjon@vzavenue.net Subject: RE: well,..why (how) even talk about it?!!! Reply-To: postaum2005@sriaurobindocenter-la.com
Dear Richard and others,
I confess, I have hardly read any of the postings on this Post-AUM. I am somehow still stuck in a relentless treadmill of work and study. Anyway today, I chanced to open this e-mail and my interest was immediately caught by certain keywords—Habermas, intersubjectivity and not to mention my own name. In addition to the wonderful arguments that you make here about introducing Sri Aurobindo to a wider context, I'd like to make a few comments.
As an Aurobindonian group, we can perhaps agree that this whole contemporary interest in integral and evolutionary studies is part of the supramental change that the world is going through. Sri Aurobindo elaborates that the influence of the Supermind is almost always distorted when it descends to the human mentality. This is perhaps why the message of Allan Combs and Ken Wilber is distorted. And yet, I agree with you that we should continue to try and reach out to the wider world, and the AUM presents itself is a very good forum to bring together Aurobindonians and other people interested/engaged, in whatever way, in an evolutionary spiritual practice.
What I would like to see however in future AUMs is that a clear distinction be voiced between practitioners of Integral Yoga and other people who have important, contemporary theories to share about integral education or evolution but do not subscribe to the spiritual path of Integral Yoga. If this distinction is made from the outset, then those Aurobindonians who are not interested in contemporary discoveries and efforts, need not attend those talks.
Neeltje's (and Ameeta Mehra's) effort at integral education is very different from Joe Subbiondo's efforts at integral education. Just because the term used by both are same, there is no need to say that they both mean the same thing. And at the same time, there is no point in trashing Joe's efforts, for CIIS, whatever its weaknesses, is quite a radical alternative to mainstream college education in USA or India. And the only way to change others, who are not on the Integral Yoga path, is by our own example and integrity and not by theoretical bashing. Anyway, this is my practically oriented two-pence contribution to this very rich discussion. I leave USA in about a week's time, and hopefully in August, I'll have more time to participate in this discussion.
Love and gratitude, Bindu
Posted to: Main Page

Friday, September 14, 2007

All our faculties, our will and thought and feeling, our spirit and soul must awake to the sun that Savitri is

Re: A Spiritual Biography of Savitri by RY Deshpande
on Thu 13 Sep 2007 02:39 AM PDT Profile Permanent Link A Road by the Mind
In her comment dated 12 January 2007 Kim writes: “I like so much the idea of approaching Savitri from the heart, reading it with a blank mind, and learning it by heart as well. I notice that when I memorize a particular passage, the mantric qualities of the writing connect to the psychic center and through the memorization, I am able to carry that connection all through the day, reciting favorite lines sometimes many times over. It's uplifting somehow…”
That indeed makes Savitri an upāsanā grantha, a Book for Spiritual Practices for making spiritual progress. In fact, that it is, that Savitri is an upāsanā grantha par excellence, and everything is available in it. And yet, perhaps, we have to also discover the road to Savitri by the mind. Of course, that discovery cannot be by the process of flat and dull mentalisation, abstract nor diagnostic, by a linear process of thinking, or the Cartesian thinking. This mentalisation may have its own value no doubt, and also may have its own pleasure, but as upāsanā book it certainly can be—and why not? Indeed in it we have both the domains available—the deepening inner mental and the ascending spiritual. This upāsanā pursuit has its own positive reward also and it need not be, should not be, shunned or disdained, ridiculed in the least.
Naturally, I was heartened when, apropos of this discussion Ron made his encouraging observation on 13 January 2007. He wrote: “I certainly don't think so [that it is all mentalisation]. In my opinion your Savitri series is a real contribution to SCIY; they certainly have given me new insights into Savitri's profound depth. Personally, I hope you'll continue posting them.” He further adds: “I see Sonia Dyne's article as posing a ‘both/and’ rather than an ‘either/or’ choice between a ‘mental’ or ‘multi-media’ mantric/music/art approach to studying Savitri. As she says in her article, ‘It has been claimed that multi-sensory experience, which at best should include mental insight, leads to an intuitive grasp of reality that is more profound (because wider in scope) and less articulate, in the intellectual sense.’ Doesn't the integral approach include even apparent mutual exclusivites?” It does. Kim gets back to the issue on 14 January 2007 and says: “Perhaps there is benefit in both approaches—the mental and the heart/by heart. Perhaps this is the integration we seek, where both approaches can be seen as one, interdependent, the mind—the heart, the very being—all mutually beneficial. I very much value your detailed Savitri postings and am learning so much from them. I appreciate that you are open to questioning every approach as well.”
Indeed, to quote the Mother: If truly one knows how to meditate upon Savitri, one will receive all the help one needs.
In our own little way, one way of meditating upon Savitri is by studying it carefully, by what the Indian yogic prescriptions say, “manan”, by putting full mental focus on the object, concentrating on it, by cogitation, meditation, musing, rumination, deliberation, reflection; if it can become identification, samyama, then one is actually doing yoga with it. Surely, the effort has some value and sense, has certain pertinence as far as our endeavour to enter into the world of Savitri is concerned. All our faculties, our will and thought and feeling, our spirit and soul must awake to the sun that Savitri is.
And, in fact, any one of these can be a way to live in Savitri. The rest will come from Savitri itself. I heard of a person who could not see but when Savitri was given to him, he ‘saw’ that it was all written in gold. I also recall an occasion what a learned person said in his talk after my presentation in a conference. I had quoted Savitri and soon he said, rather obliquely, that the Mother never liked Savitri being discussed, that Savitri is not to be discussed at all. But what does that mean? In plain words, it simply means: “keep shut.” But I just responded, by saying: “I don’t know.” Can there be any bar on any method? Not at all; there cannot be any bar. How can there be? Isn’t she the Sun from which we can kindle all our suns?
About approaching Savitri, the Mother says that “the direct road is by the heart.” She told this to young Mona Sarkar in one of his meetings with her. I am posting this talk of the Mother on Savitri separately. It has the power to settle everything for us. She prefaced it by saying: "I shall give you something special; be prepared." The talk begins as follows: “It does not matter if you do not understand it—Savitri, read it always. You will see that every time you read it, there will be something new experience; things which were not here, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them.” And she says: “Always your experience is enriched, it is revelation at each step…”
Perhaps there is always something special she gives to each individual to be in Savitri. Her demand is: “Be prepared.” There is always something special she gives to each individual. Let us receive it.
There are many aspects of Savitri and there are many ways of looking at Savitri. The most important is of course its affirmation of the Spirit in things, Spirit as the dynamic Truth shaping in its expansive and expanding luminous freedom the destiny of this creation. This also implies that, to enter into Savitri, we have to make an extensive, a many-sided preparation as far as our instrumental faculties are concerned, our senses and our tools, our gadgets and devices, our machinery of cognition, both occult and spiritual; we have to also make progress leading to wideness of consciousness, including possibly the yogic-spiritual. While Savitri itself can become a means for that progress, there is needed the right kind of effort from our side.
We must be prepared to undertake the hardship of its discipline by keeping ready all the involved aspects of our personality—with the mind capable of receiving intimations of gleaming knowledge, and the heart responding to the ardencies of life-movements in their thousand moods of magnificence and dignity, and the will steady in its intent, steady like a bright flame of sacrifice burning upward to heaven. What is it here that cannot be pressed into service for the fullness of realisation that Savitri offers? Indeed, nothing there is that cannot be transformed by Savitri. But, fundamentally, there has to be in us a “call” to live in Savitri who shall give us the Truth and the things of the Truth. With it alone can begin our yogic life, our life in Savitri, of making Savitri as our Book of Yoga. The call has to come, when the answer is already present.
In the meanwhile, however, we can live in Savitri’s presence in several ways. In Savitri there is spiritual philosophy put in the revealing language of a poet, its expression carrying the inspired and inevitable Word. We have in it mysticism, occult knowledge, religion, metaphysics, arts, sciences, literature, history of man and history of the earth, all that is noble and living, that can impart to our perception the sense of infinity which can give meaning to our daily occupations. Any one of these can become our foundational engagement. In fact, it has thus already opened out an altogether new world of creative action for us. Based on Savitri we already have Sunil Bhattacharya’s music, and Huta Hindocha’s paintings under the direct guidance of the Mother. These are examples of the new art that is to come in its wake, and there will be many more creations to bring Savitri itself closer to us.
We thus envisage the coming of new schools of thought, choreography, poetry, criticism, comparative research and studies, fiction, songs, oratorical dissertations, discourses, recitations and readings, all welling up from this inexhaustible fountain of creativity.
The poem has also been translated into several languages, mostly in verse-form, but also at times as prose renderings. Maybe some of these are rudimentary attempts, and much will have to be done to achieve some minimum aesthetic satisfaction that is to be expected from a work connected with it. Nonetheless, these attempts do demonstrate the possibilities that have sprung up from Savitri’s world of delight. If around the stone-still statue of Buddha, in Ellora, there is the calm of infinity that nothing can disturb, we shall expect a crystalline stream of sweetness and joy rushing from the marble face of Savitri; halo’d by the moon of beauty, or carved in the heart of amethyst, she shall prove to be “the Sun from which we kindle all our suns.” If only, Satyavan-like, our “mind transfigures to a rapturous seer”! RYD

Thursday, September 13, 2007

For outsiders like me every small incidence about the ashram and its people is interesting and memorable

Re: A Spiritual Biography of Savitri by rakesh on Thu 13 Sep 2007 01:19 AM PDT Profile Permanent Link
For outsiders like me every small incidence about the ashram and its people is interesting and memorable. I do not why but I have developed this special attraction to people who practise yoga. I hope you will share more of this with us 'outsiders' in the future. I guess this separation of space is only in the mind. When this vanishes one is in direct touch with the inner yogi. For an outsider there is always a feeling of how nice it would be if I was in the ashram?
Obviously living along with many sadhaks is a great oppurtunity to grow in endless possibilities. I guess I will always miss such an atmosphere but the inner yogi is the only guide in the outside world. There is no guru, one has to depend completely on the inner guide. Mind with its endless suggestions, temptations and sattvic imitations has to give way for this greater and silent opening from within. May this happen soon and one feels the closeness with the divine. The greatest satisfaction would be to see the beloved in the whole world and its different manifestations and end this division in the mind.

Saturday, September 08, 2007

How can it help a person in day to day life

Life & purpose Friday, September 7, 2007 Weakness and Destiny I have been going through some rough patch for quite some time...
Fortunately or unfortunately i did stumble upon the teachings of Sri Aurobindo and Divine mother of Pondicherry. This blog is just to share my interest and thoughts. Hope some of you out there share the interest and help me understand the teachings better. Thank you for reading the blog. Now to the article in the link.....it is an article from archive of the next future magazine. One of the lines written by mother in this, caught my attention.
You are weakest precisely in that element which is destined to be your greatest asset
isn't it simple and sweet, just like every thing else she has written. i was doing a task which let me say i am not very good at, when i came across this article. so naturally this line made me think. what does this line really mean. What is mother trying to convey by this line to a child ( i feel more comfortable thinking of myself as her child) like me. Aside from the spiritual or philosophical aspect of this statement, how can it help a person in day to day life... Posted by savitri at 3:38 PM 0 comments

Friday, September 07, 2007

Sri Aurobindo and The Mother intervened with The Black Force that surrounded Hitler

~C4Chaos' Blog blog photos goals ideas books quotes (Crossposted from www.c4chaos.com)
The Nazi Occult Conspiracy Posted on Sep 6th, 2007 by ~C4Chaos
I've always been intrigued with the Nazi occult conspiracy. It's the stuff of legends and Hollywood movies. Remember Raiders of the Lost Ark? Cool movie.Some people brush it aside as fantasy. But conspiracy theories like this don't easily go away. Case in point: Here's a documentary from Discovery Channel. Nazis: The Occult Conspiracy part 1 of 2 See also Part 2. Thanks to Albert for the heads up.
I remember reading the book Beyond the Human Species which also mentioned the Nazi occult conspiracy. To make the conspiracy more interesting, it tells the story of how Aurobindo and The Mother intervened with The Black Force that surrounded Hitler. They used their occult powers for good to inspire Churchill and prevent the occupation of Paris during World War II. I don't know what to make of this. That's the power of conspiracy theories: you can neither prove them nor disprove them. So like a Hollywood film, just sit back and enjoy the ride. Access: Public Add Comment Print Send views (46) Tagged with: Nazi, occult, conspiracy, Germany, documentary, Hitler, Aurobindo, The Mother

Thursday, September 06, 2007

I am much interested in Sri Aurobindo's thoughts

Sri Aurobondo and The Mother visualize the whole life upon earth including human life as a mass of vibrations, mostly as falsehood, ignorance and disorder resisting vibrations of truth and harmony coming from higher regions.
universal forces, good or bad, favorable or hostile are pouring into everyone, without the person even knowing them, but influence the person according to his will or consciousness. The cosmic law never makes a mistake and it never gives any thing to unfit.
The objective world represents the cosmic forces. The subjective "Atman" or "Self" inside psychical being is infinite but suffers from delusion.
Our momentary personality is only a bubble on the ocean of our existence according to Sri Aurobindo.
Kannan S
I am Prof. DR. S. Kannan. M.SC., Ph.D. (ST. JOSEPH'S COLLEGE, TIRUCHI, INDIA THE OLDEST COLLEGE in INDIA) retired from active service in 1999. I have many publications in International Scientific Journals. Currently I am interested in writing articles on various subjects and creating Ads. I am much interested in SRI AUROBINDO'S thoughts and want to write articles based on my understanding. I have studied Tamil and Sanskrit literatures in detail. I am interested in teaching young students and guiding them to think of making India to get back the lost glory View my complete profile Posted by navigate at 8:16 AM

Wednesday, September 05, 2007

Deep synthesis of Eastern and Western worldviews

SABDA – Distributors of the Sri Aurobindo Ashram Publications
Initiation
Spiritual Insights on Life, Art, and Psychology
— Michael Miovic
Price: Rs 250 Soft CoverPages: 296 Dimensions (in cms): 14x22 Publisher: Sri Aurobindo Society, Hyderabad ISBN: 978-81-7060-215-6
About Initiation
Initiation: Spiritual Insights into Life, Art, and Psychology is a compilation of essays, travelogues, short stories, art criticism, and poems that revolve around the theme of Sri Aurobindo and the Mother's vision. The author gives personal reflections on his spiritual quest, impressions of travels in India and Greece, and critical reviews of the emerging field of spiritual/transpersonal psychology and consciousness studies. He also applies Sri Aurobindo's model of social evolution to the study of various topics in cultural history. Although broad in scope and varied in focus, the seemingly diverse writings in this book are woven together by an underlying critical perspective and deep synthesis of Eastern and Western worldviews.
REVIEW
In his Chasing the Rainbow, Manoj Das recounts how the caretaker of the auditorium stopped the social scientist as he was leaving after delivering a speech on evolution. The caretaker, a man from a village, had often marvelled at the sight of a lotus in bloom: "If a wonder like this heavenly flower could be possible out of sheer mud and mire, with the intervention of the sunlight, why on earth can't the human mind, despite all the filth at its bottom, change into a godly mind with the intervention of Grace?" The same conviction runs solid through the 296 pages of the votive garland offered to the Mother by her bhakta scientist child Michael Miovic. Taking up topics as diverse as psychiatry, translation technique, travel, art criticism, biography, as well as writing short stories and poems, Michael keeps always to the fore a strong aspiration, a robust optimism, and cheerful good humour. With these sadhaklike qualities he illumines all he touches with the light that touched and transformed him for ever one evening in 1993: "... spontaneously and without any effort, the Mother burst upon my awareness like a barrage of fireworks, and suddenly the whole universe became just Her." That was definitive. As is the name of Michael's book: Initiation.
For the contents, barring two exceptions, were written post '93 and bear the Midas touch of a consciousness opening to Sri Aurobindo's perspective. Visiting Calcutta, Michael set foot in the Ganges and "all became undulating vastness and peace, perfect clarity. Ganga is indeed a holy river, but only the camera of the soul can register her real image." This is the camera Michael chooses to use in every case. An exhibition of Monet's late work "was a significant spiritual event, indeed, for me the proof that Western art is capable of responding to the spiritual force and inspiration of Sri Aurobindo's consciousness". Looking at the Parthenon, he has "the impression that it has been beamed down to earth straight from the Overmind". But the real surprises are his takes on the Beatles and Hollywood, as well as his experience of Calcutta. Stuck in Dumdum Airport due to fog which prevented their landing at Delhi, Michael is not at all fazed by the chaos and harassment of the situation. He sees Sri Aurobindo's "milky-blue aura" hovering everywhere in the city where he was born. Discussing the early music of the Beatles he perceives "the impress of a spiritual force that used the Beatles as a vehicle for expression" and compares their impact to Darshan! He looks at Hollywood and even there his viewfinder succeeds in peering through the scum and detecting "the persistent action of a higher force upon the primitive Hollywood brain". And yet Michael's is not a facile optimism, content to whitewash the world and sit back satisfied. His observational acuity and analytical bent amply justify the M.D. tagged to his name on both cover and spine of his book. Seeing a force at work behind expressions of popular culture does not blind him to the limitations of such media.
His observations on his own country, America, bring out the balance between accurate observation and elevated idealism. He says that America's mantra is in her Declaration of Independence: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these rights are life, liberty and the pursuit of happiness." The nation, like the individual, prospers to the extent it adheres to its swadharma. He comments: "So far, we have tried to achieve these freedoms of the individual in a rather simplistic, external and materialistic fashion; the widespread sense of alienation in American culture today is proof that this experiment is failing, and eventually the pain will become acute enough to make us try another route." In a previous issue of this newsletter, a reviewer said of a festschrift that part of it ought to have been brought out as a separate volume to give it its proper weight.
Michael's book is a seed-bank for future studies in art criticism, holistic healing and social analysis. In his wholehearted adoption of Aurobindonean approach in every field of his life and interests he reminds us of Sri Aurobindo's view: "Science, art, philosophy, ethics, psychology, the knowledge of man and his past, action itself are means by which we arrive at the knowledge of the workings of God through Nature and through life. At first it is the workings of life and forms of Nature which occupy us, but as we go deeper and deeper and get a completer view and experience, each of these lines brings us face to face with God." — Sunam Mukherjee Sunam is a former student of the Sri Aurobindo International Centre of Education. A member of the Ashram, he works at the Sri Aurobindo Ashram Press. October 2004

Monday, August 27, 2007

The body actually becomes universal, it develops a sort of cantagion with all other bodies

An excellent book that summarises the whole extraordinary account of Spramentalised transformation is The Mind of the Cells, by Mirra's chief disciple and confidante, Satprem. Unfortunately this book, invaluable for bringing together under relevant headings the Mother's own accounts of her experiences, is also padded with Satprem's comments, which at time are inanely Darwinistic (or rather pseudo-Darwinistic); as if this spectacular transformation of existence were no more significant than the evolution or appearance of any of the innumerable life-forms to grace this planet - such as the first amphibian or first hominid.
Perhaps we should not judge Satprem too harshly for this reductionism; he is after all only expressing the inconceivable in terms of the current mythology of his day, just as the founders of Zoroastrianism and Christianity explained similiar phenomenon in the terms of the mythology of their day: miraculous intervention by an external supernatural deity. Both explanations are absurd, because they rely on limited human understanding to try to express or define the Infinite. But the Infinite, the Supreme, can only really be expressed or defined on its own terms.
And if we still do insist on pigeon-holing it, at least we should use the more sophisticated metaphysics of occult cosmologies, rather than those of religion or materialistic science. Here I have tried to let the experience speak for itself as much as possible, and only drawn parallels with theologies or metaphysical systems when they are obvious.
The Mother referred to this other state of being not only as "the Supermind' but also more poetically or intuitively as "the divine state", "the all-powerful state", or someties just "love" or "that" [Satprem p.32]
As understood by Satprem (here he seems to be on the ball):
"Physical laws are not as we think, physical illness and death are not as we think and feel them. All our sensations and perceptions of the physical world are false....Leaving the false perception doesn't lead to Nirvana or to heaven or to death; it leads to the true physical reality, true matter...as it is. To another life in matter."
[Satprem, The Mind of the Cells, p.104]
While as early as 1930 Mirra said:
"The real change in consciousness will be the one that changes the PHYSICAL conditions of the world and makes it an entirely new creation"
[quoted in Satprem The Mind of the Cells, p.112]
As Satprem explained, this "other" world was no longer "other", but rather it was our own, but seen and lived differently. The Mother used different terminology in struggling to describe the new state of existence; originally it was "the subtle physical", then "the true physical", "true matter", "the other state in matter". [p.164]
But perhaps the most bizarre thing of all (at least to mundane consciousness) about this new state there is no longer the dichotomy between life and death that so characterises our present existence. I confess that I am unable to make sense of this, but I present it anyway, if only because of the strange parallel with the Zoroastrian and later Judaeo-Christian idea of immortality as a sort of bodily resurrection or transcendence of death. This is in contrast to the dualistic and spiritualistic idea of the body dying and the soul or spirit continuing in some aetherial heaven or spirit-realm. As the Mother explained in 1962:
"I spent at least two hours in a world...the subtle physical, where the living and the dead are side by side without feeling the difference!...There were...what We call "living people", and what WE call "dead people": they were there together, moved together, played together. And all that was in a lovely light, quiet, very pleasant indeed..."
[The Mind of the Cells p.168]
Ponders Satprem:
"who are these "living people" strolling about and socialising with the "daed"?....We have hardly heard any living person describe his physical wanderings with "dead people". Does it mean that, without our knowledge, a part of our being already communicates with that world...,where laws are not the same, where "death" is not the same, but which is nonetheless a physical world according to Mother's experience? Could it be that our body knows better than we do?"
And indeed,
"Could there be a place in physical, material consciousness - let's say the next earthly consciousness - where life and death change in nature? That would really mean a new state on earth: not life as we know it nor death as we know it."
[Satprem, The Mind of the Cells, p.170]
The consensus between the religious (Zoroastrian-Judaeo-Christian) idea of the future Divine world as the overcoming of death, with what is presented here raises the question: did the great founders of these religions, such as Zoroaster and Jesus, glimpse or have an insight into this process, but this knowledge was then distorted by their followers, who tried to make it into a sort of physical immortality of the self-centered ego and a denial of spiritual worlds (e.g. modern fundamentalist Protestantism)?
It seems that this universal self appears as a universal body; and a universal body that has a constant restoring or healing task. Here again we look to the record of the Mother:
"I am conscious of my body, but I don't mean this (Mother touches her body): I am conscious of THE body - it could be anyone's body! I am conscious of these vibrations of disorder, which come most often in the form of suggestions of disorder: a suggestion of hemorrage for example....The battle begins to be fought...between what we can call "the will to hemorrage" and the reaction of the cells of the body....But suddenly, the body is seized with a very strong determination and proclaims an order, an immediately the effect begins to be felt and everything returns gradually to normal. All this happens in the material consciousness. My body ahas all the physical sensations except the (actual) hemorrage....A few days later, I receive a letter from someone, and in the letter is the whole story: the attack, the hemorrhage, and suddenly the being is seized with an overpowering determination and hears the words - the very words uttered HERE. In the end he is cured, saved. In the end he is cured, saved....And so I began to realise that my body is everywhere! You see, it is not just a matter of these cells: they are cells in, who knows how many, perhaps hundreds or thousands of people...It is THE body..."
[quoted in Satprem The Mind of the Cells, pp.51-2]
Thus the body actually becomes universal, it develops a sort of cantagion with all other bodies. Explains Mirra:
"I am inundated with things coming from outside! And what a mixture! From all sides, all people, and not only here: from far, far away on earth, and sometimes far back in time...in the past, things coming from the past to be set straight....It's a constant labour....As though ne were perpetually coming down with a new disease and had to find a cure for it...."
[Satprem, p.53]
page by M.Alan Kazlev page uploaded 21 June 1998, last modified 6 July 2004 Kheper Home Sri Aurobindo and the Mother Home

Tuesday, August 21, 2007

The entire form of Savitri has descended en mass from the highest region

Re: 18: The Wonderful Boon
by RY Deshpande on Mon 20 Aug 2007 09:20 AM PDT Profile Permanent Link
But let recall here what the Mother has said about Savitri: “The entire form of Savitri has descended en mass from the highest region.” It has descended, Savitri-like, in its auspicious form, varam rūpam, and therefore to live in it is to live in its preciousness, is to constantly make progress in the possibilities of the widening spirit. If Aswapati is the Truth of God in the truth of existence, Savitri is the Truth of God in the truth of action. The double incarnation therefore means the Truth of God in the dynamism of its vast being. Nothing can stand against it. Savitri is, says the Mother:
• The daily record of the spiritual experiences of the individual who has written.
• A complete system of yoga which can serve as a guide for those who want to follow the integral sadhana.
• The yoga of the Earth in its ascension towards the Divine.
• The experience of the Divine Mother in her effort to adapt herself to the body she has taken and the ignorance and the falsity of the earth upon which she has incarnated.
It is well said that in Savitri there is “a core of revealed truth that no extrinsic force has power to enlarge or diminish.” Yet there are certain aspects which need be re-looked into, aspects necessitated by the circumstances in which have appeared in the printed book. But the most important procedure for us is: Let us live in Savitri who shall give us the truth and the things of the truth. RYD

Sunday, August 19, 2007

Sometimes I help to do the flowers for the important days at the center

Today, 07:35 AM sujakalyan Join Date: Jun 2007
City: dubai State: dubai Country: United Arab Emirates Posts: 201 Referrals: 0
is there any devotee of pondicherry mother and aurobindo
hi frndsis there any devotee of pondicherry aurobindo ashram mother!!
__________________by esuj sujakalyan #2 (permalink)
Today, 09:47 AM MeenLoch Join Date: Feb 2007
City: Houston State: Texas Country: India Posts: 25 Referrals: 0
Re: is there any devotee of pondicherry mother and aurobindo
Hello,I have been visiting ashram for 4 years now.Got initiated by sum1. Liked her teachings. Now I have moved to US. We can share rresources like websites and books. MeenLoch #3 (permalink)
Today, 10:27 AM SHASHU Join Date: May 2007
City: Mumbai State: Maharashtra Country: India Posts: 11 Referrals: 0
Re: is there any devotee of pondicherry mother and aurobindo
Hello.... Dear Suja.....I am a devotee of Mother......since many years. I had been once to Pondi...Whenever i see mother's photo...feel that she just looks thru you...Have you read an article in "Mangayar Malar" about Mother... Its really great and she looks cho chweet in her child wood days....rgd sshashu SHASHU #4 (permalink)
Today, 11:24 AM Pravina Join Date: Sep 2005
City: london State: middlesex Country: United Kingdom Posts: 96 Referrals: 0
Re: is there any devotee of pondicherry mother and aurobindo
Hello SujaI go to the AuroMira center in London. Sometimes i help to do the flowers for the important days at the center. I have started to read a couple of books by Sri Aurobindo and The Mother. regards pravina

Wednesday, August 15, 2007

That is the faith every sadhak must have at the bottom of his heart

Like hope for the forsaken.. August 14th, 2007 mahesh
..does arrive the words of my Master,
“Anything else one may doubt but that he who desires only the Divine shall reach the Divine is a certitude and more certain than two and two make four. That is the faith every sadhak must have at the bottom of his heart, supporting him through every stumble and blow and ordeal.”
This is the first birthday, August 15th, of Sri Aurobindo I have ever stayed awake and conscious and remembered. Head over here for the darshan card. del.icio.us Tags: , No Comments » Sri Aurobindo, meaning, india, philosophy Permalink Posted by mahesh

Tuesday, August 14, 2007

Van Vrekhem’s child-like approach to Sri Aurobindo and the Mother

Yoga of Self-perfection PREMA NANDAKUMAR
BEYOND MAN —Life and Work of Sri Aurobindo and the Mother: Georges Van Vrekhem; Rupa & Co., 7/16, Ansari Road, Daryaganj, New Delhi 110012. Rs. 395. Originally published in Dutch, an English version of Beyond Man was brought out by HarperCollins in 1997. The present edition is an exact (and perhaps photographic) reprint. Some spelling mistakes have been set right.
Ten years ago it was very refreshing to read Van Vrekhem’s child-like approach to Sri Aurobindo and the Mother. The same holds true today as we turn the pages steadily to learn about these two brilliances who brought back the Vedic spirit of exploration to our days with the promise that life on Earth can definitely be transformed into the life divine.
Beyond mind Sri Aurobindo (1872-1950), poet, patriot, translator and journalist, dedicated his life to the yoga of Self-perfection. A Vedic scholar, his insights assured him that mankind which had evolved from matter through life to mind was now poised for another breakthrough beyond mind. What kind of new creation would be this “supramental” being? He did not elaborate but gave convincing leads referring to the intuitive and illumined flashes that raise man’s reception beyond the mental plane. The Mother (Mirra Alfassa, 1878-1973), occultist and artist came to India in March 1914, met Sri Aurobindo and decided to pursue his yoga which chimed in with her own reflections on man and future man.
Most of the followers of Aurobindonian yoga simply accept them as incarnations of the Divine. A few have reservations. Should we call them a dual power? Was the Mother a disciple of Sri Aurobindo or his equal? And what is this “Supermind”? Despite Sri Aurobindo dissuading his disciples, the questions persisted. Apparently they continue to, as we can notice from the tenor of Beyond Man. Fortunately, Van Vrekham is not interested in polemics.
Laboratory of Yoga The Ashram was certainly a laboratory of Yoga. The aim was “to transform and immortalise the material body” and of course, this is not achieved in one day! And the higher the aim, the greater the impediments from “asuric” forces. The times were also confounding because of the World War and India’s own struggle to become independent. However, the yogic force of Sri Aurobindo and the Mother were not used in vain, and all was fairly well with the world in general and India in particular when Sri Aurobindo attained Mahasamadhi.
But the “sadhana” continued and the Mother extended the Ashram’s aegis in terms of an International Centre of Education and Auroville. These were her ways to express to the world the Supramental Truth about man’s future. Having lived in Auroville for decades, the author has not only read a lot but “listened” to an assortment of voices. As an Aurobindonian poet wrote at that time: “A light is lit in everyone, and those/ emblazon the Living Flame.” The Aurobindonian yoga being a collective yoga, this conclusion is inevitable. Having listed the questions, Beyond Man signs off with the seal of faith: “The Great Change in evolution is happening around us and within us, whether we want it or not.” For a world caught in despair and defeatism, this is nectarean hope. The Hindu Book Review Tuesday, Aug 14, 2007

Monday, August 13, 2007

Even the physical shall reveal the dynamic reality on which it is founded

Re: 18: The Wonderful Boon RY Deshpande Sun 12 Aug 2007 07:34 AM PDT Profile Permanent Link The most auspicious form of Savitŗ, the Light of the Supreme
tat savitur varam rūpam jyotih parasya dhīmahi. yannah satyéna dīpayét.
Let us meditate on the most auspicious form of Savitŗ, on the Light of the Supreme which shall illumine us with the Truth.
This is Sri Aurobindo’s Gayatri Mantra. The meditation is on the auspicious form Savitŗ, of the Sun-God, on varam rūpam, on the Sun of divine Light, the Light of the Supreme, parasya jyotih. The Mantra affirms that the Light shall illumine us with the Truth. It shall illumine all the parts of our being, even the very physical. In it shall be our true progress, our authentic progress. The threefold reality of Sat-Chit-Ananda shall express itself in this creation. Even the physical shall reveal the dynamic reality on which it is founded; it shall participate in its gleaming modalities, in its modes and means and methods, lend itself to the manifesting Truth and the Right and the Vast, satyam-ŗtam-bŗhat.
The operative phrases in the Mantra are the auspicious form, varam rūpam, and the supreme Light, parasya jyotih, the best, excellent, beautiful, precious, choicest, finest, royal, princely form, full of nobility and elegance and charm, full of benevolence and graciousness, varam rūpam, and the supreme Light that never dims, that never casts shadow, the transcendental Light, parasya jyotih, the Light from which all lights come, the Sun in which, from which are born all the million suns. The implication of the Mantra is that of physical transformation achieved by the agency of the supreme Light.
The Vedic-Upanishadic Rishis had the knowledge of this supreme Light, Vijnan. They knew that it is the source and the support of the entire creation. But about the manifestation of the dynamic Truth in this mortal world, in mŗtyuloka, they did not have the sure definite working intuition. They did not know the way towards physical transformation. Perhaps at that time it was too early to realise it collectively, here in this death-bound world. Now Sri Aurobindo, by his unique yoga-tapasya, has prepared the required ground. He has made it a reality in the evolutionary manifestation. He has invoked the supreme Grace to incarnate here. She must come here and take up the difficult work in her own hand, take charge of things and events. She alone can bring about that transformative miracle. That creative power should bring truth and light and force and bliss to the mortal world, to this creation presently governed by death. That will be her work, its fulfilment. Savitri is the incarnate power who shall establish divinity in the terrestrial phenomenon. The coming down of that Grace is the birth of Savitri. This is what Aswapati prayed for and this is what the Boon grants.
But let us look at the auspicious form, varam rūpam, of the revelatory Gayatri Mantra significantly incorporated in the Boon, the divine Wisdom, sonnet-wise, describing it as follows, those fourteen lines:
All mights and greatnesses shall join in her; Beauty shall walk celestial on the earth, Delight shall sleep in the cloud-net of her hair And in her body as on his homing tree Immortal Love shall beat his glorious wings. A music of griefless things shall weave her charm; The harps of the Perfect shall attune her voice, The streams of Heaven shall murmur in her laugh, Her lips shall be the honeycombs of God, Her limbs his golden jars of ecstasy, Her breasts the rapture-flowers of Paradise. She shall bear Wisdom in her voiceless bosom, Strength shall be with her like a conqueror’s sword And from her eyes the Eternal’s bliss shall gaze.
Whereas the ancient Vedic Mantra was an invocation addressed to the Sun-God, full of excellent heavenly radiance, that he may inspire and urge our right intelligence, we have here in Sri Aurobindo a prayer for the physical opening to the supramental Light and Force. But the physical’s is the task which the incarnate Wisdom must carry out in this world of dark and anguished mortal world.
In the power and intensity of that Mantra, of varam rūpam, even as the Mother’s yoga-tapasya progressed in the physical, after the supramental manifestation on 29 February 1956, the body’s cells opened to the Presence and started chanting spontaneously the divine Name, with the prayer
O Supreme Lord of the universe, we implore Thee, give us the strength and the beauty, the harmonious perfection needed to be Thy divine instruments upon earth.
The Mother saw that the physical is not only capable of receiving the higher Light, but has the certitude that it can manifest the true Consciousness. How marvellous—the Boon coming from the divine Wisdom!
Sri Aurobindo explains the significance of the Mantra as follows:
Brahman in the Vedas signifies ordinarily the Vedic Word or Mantra in its profoundest aspect as the expression of the intuition arising out of the depths of the soul or being. It is a voice of the rhythm which has created the worlds and creates perpetually. All world is expression or manifestation, creation by the Word…. And the word of creative Power welling upward out of the soul is also brahman. The Vedic poets regarded their poetry as mantras; they were the vehicles of their own realisations and could become vehicles of realisations for others…. Anything that carries the Word, the Light in it, spoken or written can light this fire within, open a sky, as it were, bring the effective vision of which the Word is the body.
The Word, or Brahman the Creator of the Worlds, can thus express itself in us, embody the auspicious strength, varam balam, of the spirit to make progress in its widening manifestation. Savitri which itself is a divine Boon achieves it through the divine Boon given to Aswapati. But in terms of its reality-content, of the mantric Savitri, we might as well say that the Mother had already written it in 1911 itself, when she addressed her prayer to the Sun of Truth.
In a talk given to a women’s association, dated 15 December 1911, the Mother expresses a very remarkable wish of hers. She proposes to the members of the association to make a resolution to raise themselves
… each day, in all sincerity and goodwill, in an ardent aspiration towards the Sun of Truth, towards the Supreme Light, the source and intellectual life of the universe, so that it may pervade us entirely and illumine with its great brilliance our minds and hearts, all our thoughts and our actions.
The Mantra is striking in several respects when we also realise that the Mother received it, indeed, even before she met Sri Aurobindo in 1914. This was in Paris when she was just 33,—showing us that “the Mother had been spiritually conscious from her youth.” The ardent invocation to the Supreme Light to “pervade us entirely and illumine us with its great brilliance” is certainly the imploration, as well as the defining assertion, with which both Sri Aurobindo and the Mother started their work even before they came together in Pondicherry, the destined meeting place.

Sunday, August 12, 2007

Both the Gayatris were given by the Kshatriya Seer-Rishis

Re: 18: The Wonderful Boon by RY Deshpande
on Sat 11 Aug 2007 09:53 AM PDT Profile Permanent Link
The twenty-four lines of the boon
The speech of the divine Wisdom granting a boon to Aswapati consists of twenty-four lines, a Mantra by itself, with the transforming power to dynamise the mortal world in the truth-movement, dynamise it in every respect, to render to it the truth-rhythm, to make transcendental satyam and ŗtam its operative basis. “Savitri is a Mantra of the transformation of the world,” says the Mother; that Mantra, the revelatory Word with the force to realise what it pronounces, is quintessenced in this divine Utterance. There are about twenty-four thousand lines in Savitri, which could actually mean that each line of the Boon represents one thousand lines of this “sacred poem of delight”.
Twenty-four thousand lines of Savitri, twenty-four lines of the Boon, twenty-four syllables of the Sanskrit Gayatri Metre, the Gayatri Chhanda—each syllable expanded to one line of the Boon, and each line of the Boon to one thousand lines of Savitri, all these seem to be loaded with deep connotations, luminously occult in their character, and in their power of realisation. And just imagine! The Boon appears in the twenty-fourth canto of Savitri, Book Three Canto Four.
Here is the celebrated Gayatri Mantra given by the Vedic Rishi Vishwamitra, chanted through the long aeons of time: (Rig Veda III:62:10)
tat savitur varéņyam bhargo dévasya dhīmahi dhiyo yo nah prachodayāt
Let us meditate on the Creator-Sun, full of excellent god-radiance, that he may inspire and urge our right intelligence.
And here is Sri Aurobindo’s Gayatri Mantra, given sometime during the early 1930s:
tat savitur varam rūpam jyotih parasya dhīmahi yannah satyéna dīpayét
Let us meditate on the most auspicious form of Savitŗ, on the Light of the Supreme which shall illumine us with the Truth.
But it should be noted that Vishwamitra’s Gayatri has, not twenty-four as is the tradition, but only twenty-three syllables, at times permitted by the metrical rules. In contrast to that, the Gayatri of Sri Aurobindo has exactly twenty-four syllables. It is interesting to note that both the Gayatris were given by the Kshatriya Seer-Rishis. RYD

Friday, August 10, 2007

Sri Aurobindo is magnet

If you are not a regular visitor to Pondicherry, you might start wondering why you even chose to come here. But have patience. This chaos has beauty and rhythm in it and would vanish as soon as you turn into the Ashram Area, near the beach, which was our destination.
This is the point where the contrast between the two parts of the town hits my senses. The tranquility is almost deafening. It goes so deep into the mind and heart that it starts hurting. As my breathing deepens the place fills me with energy. Not the bubbly boisterous kinds, but an energy that comes with being at peace with yourself. The harmony of the place with nature almost sings to you; only that you don’t hear the music, you feel it.
To feel this Aura one does not need to be a devotee who follows the teachings and sayings of Sri Aurobindo and the Mother. The Place Pondicherry treats everyone alike and treats everyone to its divine healing power. The place calls you and then calls you back. It talks to you. Two of my friends, first time visitors to the place, made phone calls to family and friends and told them that they must come and experience the place. That’s how Pondicherry is. Experience! Feeling! Posted by Ansh at Friday, August 10, 2007
Wise-Owl comments: on 9 Aug 07 21:23:00 PM Hello Anshie., One more >> Feather to Sri Aurobindo He is magnet. If his thoghts have mooved one more person then imagine all those who have visited him when he was alive . He still for many like me is always alive. in every nook and corner of my room where i live he is present in various form. Sri Aurobindo is the name spells determinaton, faith, that no guru in the modern universe can be compared. he is still alive. I have seen his mortal remains even after a month it was as if he is in a long sleep. a smile in his face and one can feel the inner strength he passes to us in wavy form. god bless you

Monday, August 06, 2007

The concept of evolution is rapidly becoming a new onto-theology

Re: Untold Potentialities: India and the Third World. by Richard Hartz (2)
by Rich on Sun 05 Aug 2007 12:51 PM PDT Profile Permanent Link
Evolution: The past Aum conference did inestimable good in opening the integral yoga to a wider community of like minded individuals. However the terms: evolution, evolutionary, evolved were thrown about so often in connotations which usually invoked the notion of superior, spirituality or the G word itself that it almost felt this was to be the basis of a new religion . In fact many times one could substitute the word God for the word evolution and the meaning wold be the same. After Barbara Marx Hubbard's final presentation it occurred to me that the concept of evolution was rapidly becoming a new onto-theology.

Thursday, July 26, 2007

Welcome to the new UHU Forum

UHU Forum > General > News and Announcements > Welcome to the new UHU Forum
Pages: [1]
2
Author
Topic: Welcome to the new UHU Forum (Read 159 times)
divine organism
AdministratorNewbiePosts: 6


Welcome to the new UHU Forum
« on: May 03, 2007, 10:17:38 am »
This is a new forum and is experimental. You can click on home to see the full list of forum topics. Please give it a try and let me know how it works for you. namaste, grace
« Last Edit: May 03, 2007, 10:37:04 am by divine organism »
Logged

Rod
NewbiePosts: 7


Re: Welcome to the new UHU Forum
« Reply #1 on: June 05, 2007, 07:51:26 am »
I've never seen so many ... little faces. After being a school person and behavior analyst for years... what a revelation!
Logged

divine organism
AdministratorNewbiePosts: 6


Re: Welcome to the new UHU Forum
« Reply #2 on: June 07, 2007, 03:04:11 am »
rod,do tell us more about these little faces...when do you see them?do they talk to you?concerned,grace
Logged

Rod
NewbiePosts: 7


Re: Welcome to the new UHU Forum
« Reply #3 on: June 08, 2007, 03:48:40 pm »
Frannkly I thought they were lost. Or maybe I was dreaming.But then, when I came to this place to respond - there they were...are. See?I mean you do see them don't you?
Logged

divine organism
AdministratorNewbiePosts: 6


Re: Welcome to the new UHU Forum
« Reply #4 on: June 09, 2007, 02:45:38 am »
yes, yes! i also see them. isn't it exciting?!! now when we are at a loss for words to describe our deepest emotions we can find a tiny face to do that for us. (that's why they are called emoticons)
Logged

Rod
NewbiePosts: 7


Re: Welcome to the new UHU Forum
« Reply #5 on: June 09, 2007, 06:57:57 am »
grace like really so what would happen if we
http://[flash=200,200]/[/flash] pushed that button? oh well.
Logged

divine organism
AdministratorNewbiePosts: 6


Re: Welcome to the new UHU Forum
« Reply #6 on: June 10, 2007, 06:11:52 am »
well rod, i pushed the button thinking that something really exciting would happen, but i only found a "server not found" message. i was greatly disappointed. Do you have something more exciting in your bag of tricks?
Logged

Rod
NewbiePosts: 7


Re: Welcome to the new UHU Forum
« Reply #7 on: June 10, 2007, 09:07:51 am »
I thought I would try expressing this deep emotion:
And nothing happened. So I thought "emoticons" may not really be it. How about putting the AUM, IONs event on the Internaitonal Calendar?
Logged

divine organism
AdministratorNewbiePosts: 6


Re: Welcome to the new UHU Forum
« Reply #8 on: June 11, 2007, 02:57:09 am »
Yes, i admit these emoticons are a bit limited. But i understand there are vast libraries of emoticons out there.I can look for more and most likely there is a way that i could add them to our current collection.I will add the AUM Conference to the calendar.
Logged

http://www.divineorganism.org/forum/index.php?action=profile;u=31
NewbiePosts: 3


Re: Welcome to the new UHU Forum
« Reply #9 on: June 15, 2007, 04:15:19 pm »
No emoticons for me. thank you..at least not when they completely overwhelm a forum..my goodness, powerful little things, aren't they?Nice to hear from you, Grace. The foruming works fine, Grace...
Logged
ASRN

Rod
NewbiePosts: 7


Re: Welcome to the new UHU Forum
« Reply #10 on: June 16, 2007, 10:40:48 am »
Thanks to Grace, human and divine, for posting the aUM links, and to Liz for the brochre, which I would like to see, and who I would like to see, reactivated here.
Logged

Charles Flores
NewbiePosts: 1


Re: Welcome to the new UHU Forum
« Reply #11 on: June 18, 2007, 06:20:55 am »
Hello Gang,Well, I think I should get in on this this on the ground level, like any good pyramid scheme... There aren't so many emoticons here as there are in some boards. We just need to put up the "avatars" for ourselves (pretty strange term in this context)!May this be the beginning of a very fruitful enterprise!
Logged

Grace
NewbiePosts: 3


Re: Welcome to the new UHU Forum
« Reply #12 on: June 18, 2007, 03:37:27 pm »
Well good to hear from you all. It's nice to see some activity now happening in the forum. I still have a lot of "tweaking" to do to the site and many new functions that i'd like to add, so i really appreciate the enthusiasm early in the development stages. It gives me added inspiration to keep building on the site.Welcome all!love,grace
Logged

Rod
NewbiePosts: 7


Re: Welcome to the new UHU Forum
« Reply #13 on: June 20, 2007, 11:25:45 am »
I am still waiting for all the members of the Knowledge project to join, without any perceptible response. Would you mind sending another invitation to the list? It seems easier to connect through your links than from the browser, at least on the system I'm using. In general, welcome Charles. Is there a really live enlightened avatar emoticon on earth?
Logged

Grace
NewbiePosts: 3


Re: Welcome to the new UHU Forum
« Reply #14 on: June 20, 2007, 01:16:43 pm »
Rod,i will send another e-mail invitation to the group through the list server, although i don't think my connections are any better than yours. The dsl here has just been terribly unreliable lately.My mail to the group may be a bit delayed as i am not on the list serve and so will have to await approval by the group moderator before my mail is sent to the group.cheers,grace

Sunday, July 08, 2007

They never intended to make a religion or saints of them

from Donald Asoka to Tusar N. Mohapatra tusarnmohapatra@gmail.com date 08-Jul-2007 13:54 subject Re: Aurora Mirabilis : The lack of respect is pathetic Hola Tusar
Thank you for your reply and indeed a whole new agenda is awaiting us, but also, one must remember to remember the past as Sri Aurobindo has said that the past is an intrigal part of our evolution and we are a product of our lifes experience. My wife and I were reading from: Mother- The Mutation of Death by Satprem, this morning and believe that he and Sujata have made a powerful contribution to the world in being a vehicle for humanity to embrace the true essence of both Sri Aurobindo and our beloved Mother, we must however remember that the knowledge and inspiration bestowed upon us by them is intended for us to evolve and digest as our level of awareness permits, they never intended to make a religion or saints of them, only to realize the potential of Saint and Goddleness within ourselves.

Friday, June 29, 2007

The cells themselves turning towards the Divine Presence and doing their best to evolve

Yoga of the cells by Bhaga Human evolution is not only of the spirit, according to Sri Aurobindo and the Mother; it integrates all levels, including the physical. For the last two decades of her life, the Mother experimented with her own body cells to manifest a new consciousness in and through them. Groups of cells in the Mother’s body had not only awakened but were starting, independent of her, their own yoga Life Positive Apr - Jun 2004
Sri Aurobindo’s and the Mother’s best known and most read books do not give the full measure of what their evolutive work for the earth has been. Apart from both the intellectually challenging as well as the down-to-earth modes of communicaton employed by them, there is an immensely vast and deep work both these pioneers of conscious evolution quietly accomplished for decades, secretly preparing in their own being the divine future of humanity right here upon earth.
What is truly important about Sri Aurobindo and the Mother isn’t really any ashram or future township, however great those might be. If those are to any extent successful, it is thanks to the decisive evolutive victories their founders had won for the earth, which are still mostly unknown and unspoken of. Their books by themselves are extremely helpful, but they aren’t the most important things either. They could as well not have written a single line about anything, nor spoken a word to anyone about the evolutive changes that were taking place in them, and still, their true contribution to the earth’s evolution would have happened just the same. That is the only important fact.
Supramental seed
To grasp the magnitude of what Sri Aurobindo and the Mother accomplished, one must first understand that for a true ‘Life Divine’ upon earth to become realised in its completeness, not only our thoughts and emotions have to be gradually replaced by their divine equivalent, but our body too must undergo the same kind of transformation.Only the Power (that is, the Consciousness), which is beyond the Mind, can effect such a transformation of a first body, in the way it must be effected, if it is to have the needed influence on other bodies. The transformative action must be effected by awakening the usually obscure consciousnesses of individual body cells.
Only the ‘supramental’ consciousness-force, as Sri Aurobindo and the Mother called it, is able to do that in the required way, by awakening in matter, including in the biological matter of our body cells, the same supramental power which as a ‘seed’ has been lying dormant since the beginning of evolution. In previous stages of evolution, it had been first the ‘seed’ of the life power, and then that of the mind power, which had awakened one after the other in their respective ‘season’. The former had given birth to the myriad plants and animals that express life power; the latter gave birth to the human being, endowed with the form and the ‘improved biological equipment’ required for emitting and receiving that mind power better than other existing species. This new species was meant to express the mental consciousness to its fullest potential.
For the first two evolutive ‘seeds’ to be activated, a tremendously long time had been necessary because there couldn’t be any conscious participation from anything existing yet on earth in this evolutive process. But now, the human species, thanks to its mind power, was able to discover that there was such a process of ‘evolution’: that’s what Darwin did. Even better, a human being was able to discover evolution’s spiritual laws and deliberately hasten the process: that’s what Sri Aurobindo did. Such a feat couldn’t have been done by the mere power of the mind.
Dark resistance
To hasten the advent of the supramental consciousness-force upon earth, one had first to become aware that such a power existed, far above the highest spiritual regions traditional spirituality had explored and conquered. Then, after one would have become able to stand the intensity of the vibrations of that higher power, one had to find the way to gradually pull down this consciousness-force towards the earth, until it would penetrate the very substance of earth. A tremendous task.
This is what Sri Aurobindo set out to achieve, but although the results were promising, they were slow because of the unconscious but ancient and strong resistances in human beings and in matter itself. He persevered, digging deeper in the dark layers of the collective subconscious. His poems of that time tell of the potent inner victories, but also of the terrible dark forces to be faced.
In spite of the serious setbacks that the two World Wars represented, with those very same dark forces behind them, Sri Aurobindo and the Mother’s inner influence finally prevailed. Secretly helped and inspired by them (which is usually not known), the Allies won, not that they were perfect, far from it, but at least on the basis of their relative sincerity of purpose, evolution could go on. Nazism would have meant a return to the most demoniac barbarity, and the true new step in evolution (not the one Hitler spoke about!) would have been greatly delayed.
After World War II had been won, Sri Aurobindo realised that the only way to get the supramental to finish descending was to do it from outside the physical plane, from behind the scenes, as it were. So on December 5, 1950, he deliberately left his physical body, transmitting to the Mother’s body all the supramental energy his own had accumulated.
Step forward
This ‘strategy’ did hasten the descent—hardly a few years later, on February 29, 1956, the Mother saw inwardly the moment when the supramental forces started at last pouring down in an irresistible flow and entering the earth’s atmosphere and substance. Since then, it has been a date celebrated every leap year in the Pondicherry Ashram, Auroville and all related places as the anniversary of the ‘Supramental Manifestation upon Earth’, as the Mother called it. This is what Sri Aurobindo’s most specific gift to the earth has been, which humanity one day will be grateful about, for it laid the necessary basis for a whole new evolutive step to begin.Then started the Mother’s own specific contribution.
First, the human body had to somehow learn how to make itself receptive to the new force, and how to function with this new energy instead of the ordinary physical, vital and mental energies a human body normally functions with. Another tremendous task. It is for this nearly impossible mission that the Mother had accepted to stay on in her physical body when Sri Aurobindo saw that he would have to leave his own. He had explained to the Mother that only her body, because of the most remarkable endurance it was endowed with, would be able to bear the enormously difficult (and often painful) process of this beginning of transformation that had to be attempted once the supramental would be there. “Your body is indispensable for the Work. Without your body the Work cannot be done,” Sri Aurobindo said to the Mother.
the Mother’s experiments
Over the next almost two decades, the Mother (and her body-cells!) gradually discovered for humanity the transformative process that one day will culminate in the first fully supramentalised body. These experiments are chronicled in the 13 incredible volumes of The Mother’s Agenda, the invaluable and moving document transcribed by Satprem, a French disciple, from the recorded bi-weekly conversations he had during most of those years with the Mother. In these, she confided some of what was increasingly happening in her body—groups of cells here and there, not only awakening but also starting, independently from her, their own yoga.
When the Mother, after 1956, begins to speak of “the yoga of the cells”, she doesn’t mean simply herself doing the yoga at the cellular level, but this mind-blowing new phenomenon of the cells themselves turning towards the Divine Presence and doing their best to evolve towards a divine life.This fantastic document is a must-read for those interested in the future of our human body and of the planet. Satprem later also published The Mind of the Cells, an introductory book to The Mother’s Agenda, written around chosen extracts from those 13 volumes. One can start with this book indeed with great profit, but only the Agenda can give the full scope of what the Mother went through in order to secure an easier way for those who would follow in her and Sri Aurobindo’s tracks.One of the happiest discoveries made by the Mother concerned the capacity that her own body cells had over the years acquired to receive in the right way the new energy. Moreover, she found that this capacity was ‘contagious’! That is, it could be passed on to cells in other bodies almost automatically, if there was in the other body the needed receptivity, and this without the other person consciously knowing it, at least until a certain point.
The Mother observed this phenomenon many times, long before she left her body on November 17, 1973. This ‘contagion’ was a most wonderful way, seemingly built-in within the cells, through which nature had insured that a new way of functioning, once effectively learned by enough cells in one body, could then be passed on to other bodies much more rapidly than if the cells in each body would have to learn it from scratch, like the very first cells in the first body had had to at the beginning.
Cutting-edge science
Readers with a scientific background might find all this strangely reminiscent of the discoveries made only two decades ago by British scientist Rupert Sheldrake, about similar phenomena observed in the behaviour of animals and even in chemical substances. Sheldrake has proposed the theory of ‘morphic resonance’ as “the basis of memory in nature...the idea of mysterious telepathy-type interconnections between organisms and of collective memories within species”. This is not the only instance when the Mother’s direct observation of what was going on in the tiny consciousness of her body cells has received indirect confirmation from scientific quarters. Already in the Agenda, the Mother describes visions she had of Sri Aurobindo or herself secretly collaborating with scientists here and there, who were actually (and unknowingly) inspired by the New Consciousness.
In a short article like this one, it is not possible to give several precise examples, but I will just mention some of the topics of research which happen to have become the ‘hottest’ in science lately—DNA, the human genome, biophotons. Is it surprising that they all have to do with cells? They also have to do with cellular consciousness, of course, but not many of the scientists involved suspect that yet. A new consciousnessAll of us have to be aware that the needed transformation of our body will not happen mainly through genetic manipulation from outside, but rather from within, in the way foreseen by Sri Aurobindo and described in his last piece of writing, The Supramental Manifestation upon Earth (1949), the only thing he cared to work upon before he left his body, besides his vast epic poem Savitri, which he considered his true legacy to the world. In Savitri, the Mother was to find endless indications and confirmations of her own experiences at the cellular level. But in Book III Canto Four, one finds also a promising prophetic passage, part of a vision of the future of the earth by one of the main characters. From that passage, I quote a few lines:
‘Forerunners of a divine multitude, (...)
I saw them cross the twilight of an age,
The sun-eyed children of a marvellous dawn’...
In the Agenda itself, which the Mother subtitled ‘Agenda of the Supramental Action upon Earth’, she speaks several times from 1965 on of ‘the new children’, that is, newborn children in whom she could see a consciousness much more awake than in earlier babies. For her, this was one more sign of this ‘supramental action’ she could perceive behind many events in the world. It seems, from certain astonishing scientific reports, that some of the recently born children already have a slightly modified DNA.
What about the adults from the previous generations?
Seeing the emphasis that our collective mind, especially in the West, is putting nowadays on the body and its health, the importance that the concept of ‘fitness’ has acquired, the participation which many people now expect in their dealings with their doctors, the right they insist they have to seek alternative, non-invasive therapies whenever possible, one can easily guess that not only all this is due to the influence of the supramental, but that this new consciousness-force is at the same time taking advantage of it all for secretly helping our cells too to change their ways.This is exactly what has started happening, quite unexpectedly, in the body of this researcher, about 25 years ago; and later I discovered in some of the books I was acquiring (for the specialised library of the research-unit I had been able to start in Auroville, the ‘Laboratory of Evolution’), that here and there in the world, some other individuals, a number of them not knowing anything of Sri Aurobindo or the Mother, were also suddenly becoming conscious of their body cells and starting to work with them.
What I have personally witnessed since about a decade is a totally new, spontaneous interest in the cleaning of cellular memory, as proposed in workshops by other people in the West. Better still, since a few years there is also an interest in the consciousness of cells, and how to help it awaken gradually to its own divine potential: the workshop on this topic which I had been asked to put together first in Auroville, based on Sri Aurobindo and the Mother’s own advice, is somehow becoming known elsewhere too. I am being invited to various parts of France, Europe, the Americas and recently for the first time in India (outside Auroville), by people wanting to know and experience something about that whole new field of exploration, and integrate it into their overall evolutive effort. This is definitely a most encouraging sign about the on-going supramental action upon earth! May our gratitude go to the two pioneers who made all this possible, as well as all which will continue to unfold.
Bhaga, a Frenchwoman, discovered the writings of Sri Aurobindo and the Mother in 1971 and immediately started practising Integral Yoga. In 1972, she joined Auroville where in 1985 she started the Laboratory of Evolution, a resource and research centre on evolution, and its twin unit, the Centre for Human Unity. There the research she had been doing on her own for years found its collective usefulness. Life Positive Apr - Jun 2004