Saturday, August 22, 2009

The Integral Yoga of Sri Aurobindo by Rishabhchand

08-21-2009, 06:52 PM #1 (permalink) Thomas ouden estin Join Date: Sep 2003 Posts: 3,378
Christianity: An Integral Yoga?

In a recent exchange of views I 'stuck to my guns' on the belief that the body has a part to play in the Scheme of Things as does the soul — the subtext being that the body is the form of the soul, and that the soul manifests a form according to whatever 'world' or order of being it occupies ... from this perspective the 'disembodied soul' is an incomplete human being, and furthermore that the Resurrection holds the promise for the future realisation of the whole and total perfection of the individual human person in a mode of being that is veiled within the mystery of the eschaton.So it was with some subsequent surprise and delight that I picked up both (slim) volumes of "The Integral Yoga of Sri Aurobindo" at a car boot sale for the princely sum of 40p, and flicking through the pages came across this:
Quote:
The second postulate is that this union with Chatushpat Brahman (the Fourfold Brahman) can and is to be realised not only in the soul (psyche), but in the whole being (person) — the soul (psyche) and nature (ousia) — of man. The mind (nous), the life (physis) and even the body (soma) of man are to participate, as well as the soul (psyche), in the blissful experience of identity, union and communion (beatitude) with the Supreme Being (The Integral Yoga of Sri Aurobindo, author: Rishabhchand, pub. Shri Aurobindo Ashram Press, Pondicherry, 1953, p46 — Greek equivalent theological terms my insertion in parentheses)

Well, well ...
Quote:
Sri Aurobino says that each part of the being of man is derived from the Supreme, is permeated and sustained by the Supreme and is developed and led towards a conscious union and communion with Him which is its birth-right.

And it goes on ......

my gob is well and truly smacked! I always knew that Brahminic metaphysics is a profound discourse on the nature of being, and non-being, but this, so succinctly put, goes beyond my expectations.

This is the ground of true ecumenical discourse, as far as I'm concerned. With Eriugena's The Division of Nature (a recent and impatiently awaited purchase) on the one hand, and Aurobindo's Integral Yoga on the other, both of which assert that the Supreme is All in All, whilst resisting the temptation/assumption of any mode of pantheism, I'm set for some interesting times. Life, I love it! It's full of surprises! Pax bonum! Thomas

ASPIRATION Discussion Permalink Reply by Jordi Valero
You viewpoint is very interesting, at least for me. You see, I belong to the West and, here, is common to think that only through the sorrows can the human being become wise. I am not wholly agree with you in this point. I think that a wise man ought to know to extract teachings from every situation...even if it is a good situation.

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